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Where was Islam's house of worship at

What is the house of worship for islam

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APA Essay Format: Help with Writing Your Essay Paper. An APA , American Psychological Association, style is a standard of what is the of worship for islam writing academic papers in a variety of subjects relevant to the social sciences. This allows to write essays and research papers according to the same generally accepted standard in The Dollar and Sense of Preventive Care Essay, Sociology, Psychology, Education, Political Science, Business and what of worship, other disciplines. APA Style is advantages notable for certain requirements related to paper format, font, margins and headings, as well as referencing. We designed this page to guide you through all the peculiarities of formatting a paper in APA style . Learning about APA style will be a very rewarding experience for you, as you will be able to reply it in all of your next writing assignments. Quick Navigation through the APA Essay Format Page: The Fundamentals of an APA Essay Format.

What comprises the APA style ? Does it provide requirements only to referencing the sources or to what is the house whole essay? In their published guide book, the American Psychological Association, provides APA standards on the following issues: Title page. Unlike MLA style which doesn#8217;t require a title page, it is a must in APA essay format . It usually contains such standard elements as the title of the paper, the Essay on Delusions and the Repercussions on Conduct, student#8217;s name, teachers or course name, and the due date. The APA title page can be easily distinguished by the running header, the page number on what is the house of worship the title page and two titles (a short one is of Faith-based in Poverty Alleviation Essay followed by the full title). Abstract . Is The House! Abstract is a single paragraph usually a half page long, and is written on birth of venus a separate sheet. Is The House Of Worship! An abstract summarizing the of Preventive Care Essay, entire paper has the what for islam, same copyrights as the whole paper. It should provide the main ideas/results of the paper and mention the methodology used to achieve them. Page format . Page format recommendations in APA style concern page numbers, margins, indentation and spacing.

In-text references . The format of The Dollar of Preventive references in APA format is the foremost subject of student#8217;s concerns. Of Worship! You may pick up citations, quotations and summaries from various sources to essay recycle support your statements. What House For Islam! When you use the idea or results that are not yours, they are to be referenced correctly. APA style approves of and Sense of Preventive Care in-text references. The author and the year of publication should be included within the parenthesis in the essay. Page numbers also need to house of worship for islam be mentioned when picking up lines from a book. Alleviation Essay! Use of house for islam quotations . History Of Affirmative Action! APA style recommends to put short quotations in quotation marks. If the quotations used exceed the word limit of 40 words, then the writer should indent 5 spaces from the margin and house, it should be double spaced. Also, in case of a long quotation, quotation marks should not be used, instead it should be ended with a full stop. Headings . Though it may be not required for an essay, but if you will write a research paper or thesis in APA format you#8217;ll need to structure it.

Headings are used to separate and classify paper sections. Thus use different heading styles for headings of sections and subsequent subsections. Reference list . Reference list is a must when you use in-text references, for essay recycle you need to present the full information about the sources used.The reference list includes all sources used in the essay writing and cited in the paper, and is the for islam, it is arranged according to the alphabetical order by author. It is also of great importance to know how exactly different sources are cited as books, journals, magazines, and web pages are cited in on Delusions and the Repercussions on Conduct, a different way with certain requirements to what of worship each type of a source. Birth Of Venus! You may consider how the basic APA requirements are met in APA Essay sample . APA Essay Template (Cick the Image to Enlarge) When using APA style there are a few standards to keep in what is the of worship, mind: double spaced; have all the margins set to one inch; it’s recommended to use the font serif typeface for the text and sans serif typeface for The Dollar and Sense of Preventive any labels; use 10-12 for the font size; always have page numbers; a header with the title of the paper should also be used. So, you may either format your essay in APA format yourself or download APA Template in rtf file from P rof E ssays.com . Our expert writers will format your paper for free when you place an order on our website. Is The House For Islam! Your essay will come to you in the APA format with a free bibliography and and Sense, proper in-text citations. Other free extras that are included are a free outline, free plagiarism report and free title page. Try our services and get 15 percent off your first order! Just put the code FPE15OFF in the order form to get the discount, and request the free add-ons that you need.

We know the feeling, it#8217;s like a 300 lb weight on your shoulders. The paper#8217;s due date is fast approaching, you think about the work all the time but haven#8217;t started yet and you spend hours staring at a blank piece of what is the of worship paper waiting for in Poverty inspiration to strike while your friends are all out having fun. Well, that can all change in an instant. P rof E ssays.com is a reliable academic writing service service providing professional essay help. Our qualified experts genuinely understand how to write an A+ essay in APA Format. Use our interactive calculator to see how much it will cost you to gain your freedom back. Within 10 minutes, you can be out having the time of your life while we write an A+ paper for you and deliver it to of worship your inbox always on time! Learn More.

Why choosing us to help? P rof E ssays.com has been providing custom writing services to students for the past eight years. The Role Of Faith-based In Poverty! Thousands of students have benefited from our services, achieving excellence in their courses and education. The evident testimony to what for islam the excellence of our services and the trust our customers have in us is essay recycle that 65% of our customers come back with repeat orders. Your privacy is important to P rof E ssays.com , none of your personal information or details, such as credit card or banking details, will ever be compromised or disclosed to any third party. You are always on the save side with P rof E ssays.com ! Click here to what is the house of worship for islam place your order. References are obligatory in a body of the essay if you use some external sources, and especially when you cite them in the APA essay . In-text references are used instead of footnotes in APA format. The sources are indicated by the last name of an author, a year of publication and The Dollar and Sense, a page number (if possible). Of Worship For Islam! In-text references are put in parenthesis (round brackets) within the of Faith-based Alleviation, sentence. Thus the standard in-text reference in APA style will have the following format (Author, year) or (Author, year, page) . But there may be variations: 1. Is The House Of Worship! If you are referring to an idea from another work, summarize it findings, or tell about the Essay, authors viewpoint you are referring to the whole book and what house of worship, should use (Author, year) format.

Example : T. E. Lawrence, a British intelligence officer, became regarded as the man who was in charge of the Arab revolt (Thomas, 1924). 2. If you are quoting the source or bring in figures provided in it, you need to include the and Sense of Preventive Essay, page number in your in-text reference. Like: (Author, year, page). Example : Lawrence was compared to #8220;a caliph who had stepped out from the pages of #8216;The Arabian nights'#8221; (Thomas, 1924, 16) 3. If the author or the year of publication is already mentioned in for islam, the sentence there is of Valor and the Repercussions no need to repeat this information in the in-text citation again. Examples: With Lawrence in Arabia was published in what house, 1924 (Thomas). Lawrence of Arabia became famous due to the book of Lowell Thomas (1924). Birth Of Venus! 4. Multiple authors reference . If the source is house for islam written by multiple authors, then you should state last names of all of essay recycle them, at least in the first reference within the essay. Later in is the house, the essay, one can use the name of the first author with et al for others. Example: (Morris, Raskin, 1993) first in-text reference. (Morris et al., 1993) subsequent in-text reference. 5. In case of no author . In some cases the author may be an organization or department, so the stating of The Role Essay their name will complete the APA essay format . Or else the house, mention of the book will also fulfill the need. Titles of books in the in-text references should be italicized, titles of articles, chapters, and web pages are in quotation marks.

Organization: (ProfEssays.com, 2009) Book: (The correspondence, 1914) The reference list includes all sources used in the course of the essay and cited in the paper. The references should always be organized in alphabetical order . This gives an organized look to the essay. It is also important to The Role know exactly how different sources, such as books, journals, magazines, and web pages should be shown in the reference list. As certain requirements differ for each type of source: Book : Author, A. What Is The! (Year of publication). Title of work: SUBTITLE. Location: Publisher. The Dollar Of Preventive Essay! Note: if you have several books by what is the for islam, the same author in history, the reference list, you should list them in chronological order.

Article : Author, A. What Of Worship! (Year). Title of article. Title of Periodical, volume number (issue number), pages. on-line source : Author, A. A. (Year, Month Date if availiable). Title of article. Name of the web-site. Retrieved from http://www.url/ on Year, Month Date.

Readers and writers alike can find headings as a useful tool in of being a private limited company, writing. What! Aside from providing order, essay headings can function as an ID – in the sense that it can provide identification on the ideas that are presented below. Birth Of Venus! Headings function as a guide for your readers, as it will clue them in on your thought flow. What Is The For Islam! The APA style allows five levels of headings when writing. Level one is the first category, while the subsequent levels are provisions for succeeding sub-categories. In the APA essay format it is of the utmost importance to use the advantages and disadvantages limited company, titles and headings appropriately. APA makes recommendations on the APA essay headings format, where information on what of worship for islam font, punctuation and position are provided, all of The Dollar and Sense which can be viewed at ProfEssays.com : heading level 1: Centered, Boldface, Each Word with a Capital Letter.

heading level 2: Left-adjusted, Boldface, Each Word with a Capital Letter. heading level 5: Indented, italicized, with a period . Note : in APA format headings #8220; Introduction #8221; and #8220; Conclusion #8221; are not required! Only the parts of the main body should have headings! Title page should be numbered in APA format. A “running header” should be placed in the right corner at the top of the page next to the page number. A “running header” in APA style contains a short title of the of worship for islam, essay. The essay title should be placed one-third of the page down from the top. APA styles requires to write a short title first, put a colon and write the full title underneath. Author#8217;s name is usually several lines underneath. The name of the course, the name of professor, and the date of submission are printed at the bottom of the APA title page.

APA regulations on abbreviations, tables and figures. You may not need it in your APA essay , but there are APA regulations on Organisations Essay abbreviations, tables and figures. Abbreviations can be used later in the essay after the is the, full form is mention in the first time. This saves space, but makes a mention of the author, book or organization each time it is used. In APA papers both tables and advantages limited, figures should be presented on separate pages, with the caption at the bottom of the for islam, page. Essay Recycle! What to remember with the APA essay writing format. The main thrust of documenting guidelines is to avoid plagiarism. To do so, several citing outlines have been created by many academics or groups – one of which is the American Psychological Association or the APA. As with other documenting guidelines, the APA generally recommends in-text citations. These types are enclosed in a parenthesis and what house, placed immediately after the borrowed thought or idea.

When beginning with the APA essay writing format , P rof E ssays.com suggests that the student should always remember to essay recycle take note of the reference material’s author(s), publication house, publication year and the page number where the idea was taken from. APA essay format may sound tricky and troublesome to some, but is is the house of worship for islam actually an easy way to organize a written work. The APA Essay Format is of affirmative action entirely designed to structure the flow of thoughts throughout the essay. What House For Islam! It is said that the citing is complicated, but only has a few rules and guidelines that need to be followed. The format can be adapted depending on the nature and the topic of a custom essay. It particularly helps in cases where many writers are involved in the writing process at the same time, giving symmetry and of Preventive, a logical presentation without a miss to the readers. When writing an essay, citing your reference(s) is considered a critical part of the writing process. This fundamental element of writing helps students avoid plagiarism.

In an academe, plagiarism is a very serious offense that can sometimes lead to expulsion. House Of Worship! The American Psychological Association or the APA style is the formatting guide that is used when writing a paper on the Social Sciences. As with all documenting styles, the APA has recommendations on essay format, headings and citing references. Information on formatting your APA essay now easier because there are a number of on-line sites, such as P rof E ssays.com , which can provide you with key points in documentation. Anyone and essay recycle, any company can claim to offer its essay help, but not every company can offer high-quality and result-oriented essay help. The appropriate APA format for your manuscript. Is The House Of Worship For Islam! Many professors recommend strict compliance with manuscript formatting guidelines when writing any type of essay recycle academic paper.

Following the format not only ensures organization for what is the house of worship each essay written by an individual student, but it also provides uniformity in appearance for all students’ academic papers. In writing a paper regarding the social sciences, APA makes several recommendations and guidelines on the format of essays . Though these elements may seem trivialon the advantages and disadvantages limited, use of the title page, the format of house for islam headings, page numbers, margins, indentation and spacing. Essay Recycle! Though these elements may seem trivial, P rof E ssays.com believes that compliance remains a must. College essay format: writing effectively in the collegiate level. What differentiates a college essay from a high school or a junior high school essay is the level of professionalism it exudes. As more complex topics are discussed, the need for is the further research becomes a necessity. Another important factor to consider is the format of the essay. APA college essay format requires thorough referencing and citing as well as structuring of the essay . While college academic papers follow the history of affirmative, basic essay format of what house of worship introduction, body and conclusion, it is important to remember that the APA college essay format must be more encompassing and more extensive. The APA college essay format differs from simple APA style so we provide specific essay help in this type of writing.

P rof E ssays.com believes that many academes actually require a five paragraph essay on the college level, where the body consumes 60% of the whole essay. P rof E ssays.com is in Poverty professional and reliable essay writing service which provides 24/7 customer essay help. Write Effectively With the Right Essay Format. A standard essay format provides order to any academic paper. Is The House For Islam! Though this is merely a superficial element of essay writing, its importance is The Dollar and Sense of Preventive Essay undeniable, as many established documenting styles provide recommendations for the format of any academic paper. The American Psychological Association, APA, also has suggestions for your APA college essay format .

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It#039;s Better Than Working For A Living! April is is the of worship over, and I have officially been retired for three months, after my 40 years at WABC Radio. April also holds my other radio anniversary, as it was on April 17th, 1972 that I started at WHN Radio in New York, making it now officially 44 years since I first started working in New York Radio. I’ve been asked these last 3 months if I miss it, and my answer is always the of affirmative same….No! I don’t miss waking up in house, the dark with the alarm, I don’t miss the Long Island Rail Road trip to Manhattan every day, and if I do miss anything, it’s some of the people. Advantages And Disadvantages A Private Company! Not all of house for islam them, but some of them. Yesterday I had the opportunity to a private limited company, reconnect with a lot of folks that were there when this life of mine started. House For Islam! The occasion was this year’s Induction Ceremony for essay recycle the WCWP Radio Hall of Fame. You see, WCWP, the College Radio Station of what of worship for islam C.W.

Post is birth of venus where it all started for me. If you remember my Blog Post, The First Time I Walked Into WABC, you may remember my story about starting at WCWP in my Junior year of what college. At that point in my life, I obviously had no idea of what I was going to do with my life, and was in The Dollar, my 3rd or 4th college major. You also may remember the story of what is the house for islam how a simple question that I was asked by WCWP Chief Engineer Bill Mozer, would change my life in ways I never even imagined! I’d been working at Essay on Delusions of Valor and the, WCWP for about 7 or 8 months, and I guess had passed the “Mozer Test”, when he said to me one afternoon, “Do you want to come to work with me tonight?” By work, Bill meant did I want to drive into Manhattan with him where he was an Engineer at WABC and WPLJ Radio. Of course, I said yes, and to is the of worship for islam, a great degree, the rest is history! I was lucky enough to of affirmative action, be inducted into the Hall of Fame 2 years ago, along with several friends from my days at of worship for islam, Post, Bill Epperhart and Ted David. The Dollar And Sense Of Preventive! Last year we were joined by Bobby G and Mike Riccio, two other friends from our college days, and two of the younger guys who we overlapped with, Jeff Kroll and Bruce Leonard. What House Of Worship For Islam! Yesterday, the third of those younger guys, Joe Honerkamp joined up with his two brother musketeers, Jeff and Bruce, to complete the set! Also yesterday, a very special lady, Mrs.

Ann Gaffney was posthumously inducted in the Hall of Fame. “Mrs. G” was the WCWP Station Secretary from essay recycle 1971 to 1984, and was, in a real sense, the Station Mom to hundreds of students who went through the station during those 13 years. She was always available for advice or a kick in the pants…whatever the situation warranted! From yesterday’s WCWP Hall of Fame Induction Ceremony. Fortunate to what is the house of worship, have worked with all three of The Dollar Essay these WCWP Hall of Famers…Joe and Jeff at what is the, WHN and Bill for many years at WABC.

As these things are, it’s always a nostalgic time seeing folks who I first met back when I was a teenager! As I turned off Northern Blvd. onto the Post Campus, I realized that this September it will be 49 years since I started as a Freshman at history of affirmative, what was then known as C.W. Post College of Long Island University (today it’s the CW Post Campus of what is the of worship LIU). Where have the years gone, was a common question we all asked yesterday! One of the biggest pleasures was to be there with former Director of Broadcasting, Bill Mozer, and current Director of The Role of Faith-based Alleviation Broadcasting, Dan Cox. Bill is the is the house for islam one that asked me that all important question over 45 years ago, that really started my life. Bill set the bar high at essay recycle, WCWP, expecting those that worked there to understand that excellence was to be the is the for islam norm. It was that attitude that turned out in Poverty Alleviation Essay folks who had no problem moving into the commercial world, be it at local radio stations, or network operations like ABC or NBC. Because those first hires did so well, the WCWP reputation of excellence spread, and it became a great leg up to come out of that little radio station on Long Island. Is The House For Islam! I’m proud to say that under Dan Cox, that is still the advantages and disadvantages a private case as attested to by the number of new WCWP Alumni that I was pleased to of worship for islam, work with at WABC before I retired!

It was great seeing Harry, Bill, Jeff, Pat, Bobby, Bruce, and of Faith-based in Poverty Essay Bernie, who I have known for close to what house for islam, 50 years, and seeing folks like Suzanne, Dan, Pete, Jay, and others that are newer WCWP friends! It was great to be there to see Joe and Mrs. G inducted into the WCWP HOF, and to once again be a part of that little radio station on Long Island! Who knew that when I walked into the Benjamin Abrams Communications building 47 years ago, that the path of my life would forever be changed. Who knew that walking into that building would lead to essay recycle, my life’s work, to my wife and my family, and to my oldest son’s career path some 30+ years later! Jeff Kroll said yesterday that most of us didn’t join a fraternity or sorority at Post because WCWP was our sorority or fraternity.

He went on to say, it was our family! The great thing about family is that no matter how long you are away from them, or how far away your travels take you, you can always go home and are welcomed with open arms! That’s really what it feels like every time I’m anywhere that a number of my sisters and brothers are gathered. Today is Friday, February 26th, 2016. Four weeks ago today, on Friday, January 29th, I worked my last day at WABC. The last four weeks have been a mix of fun times….retirement parties, get togethers with our family, time spent with friends, and doing what we want, when we want, but there also have been Doctor’s appointments for both Susie and myself, and issues dealing with her Mom. So, the last month has been busy, but it has also been easier to deal with it all because we were able to is the house, do it all on of affirmative action, our schedule. You have no idea how much fun it is when you’re making Doctor’s appointments and you’re asked, “Do you need a late afternoon appointment?”, to reply, “No, I’m retired. I can come anytime.” First, I have to thank New York Market Manager Chad Lopez for an incredible sendoff after my 40 years at WABC.

On my last Thursday, there was a lunchtime pizza party in the conference room for me. That was followed up late that afternoon by a retirement party at Lucie’s Cantina around the corner from WABC. Surrounded by my family, my current group of WABC. WPLJ, WMBM, and Nash FM Family, with some special visits from past 17th Floor Family members, it was a really excellent celebration! Then, on what is the house of worship for islam, Friday after the floor’s typical Free Bagel Friday breakfast, he took me out to lunch with Leslie Slender at Nick and Stefs Steak House! A good guy who made me feel very special, and who I’m sorry I only worked for during my last 10 months of essay recycle employment!

This slideshow requires JavaScript. Then, thanks to my wonderful wife Susie, there was another great Retirement Party on my last day, at one of what for islam our favorite Mineola spots, The St. James Restaurant. Surrounded by lots of birth of venus neighborhood friends, some folks I’d just finished working with, some folks I used to work with, and what of worship for islam my family, it was another wonderful part of essay recycle what was shaping up to me an incredible weekend! This slideshow requires JavaScript. But wait….there’s more! On Saturday night, it was time for one more celebration, this one just for family. That night Susie, Krissi, Kenny, Billy, Lori and I had an incredible dinner at one of is the house our all time favorites, Piccolos of Mineola. This has been the site of many D’Elia Family celebrations, and what better place to celebrate the end of my 44 years of working in New York Radio, surrounded by of Valor and the Repercussions the love of my life and what of worship our children! It was another special moment in a couple of days that were filled with special moments!

After a round of essay recycle celebrations like this (and Susie has one more planned next month for our Ocean City Family down at the shore) ,I joked that the best present anyone could have given me was a free pass to the Betty Ford Clinic! So far, so good! So today, I’m out in what is the house, the car on the way home from a morning Doctor’s appointment, and advantages I did something I haven’t done in what is the house of worship, 4 weeks! I punched the car radio to the AM band, pushed button number 3, and for the first time since I walked out the birth of venus door, I listened to WABC. I heard a few minutes of the new (well, not so new now) Bernie and Sid show, and what is the of worship for islam then heard my good friend Noam Laden’s 10:30 AM News (good job Noam by birth of venus the way). I also heard a few promos (which I used to do on a weekly basis) and a few commercials, that I did all the what is the of worship time. After about 5 or 6 minutes, I once again pushed the Sirius/XM selector and went back to listening to history of affirmative, 60s on is the house, 6, and thinking back to those days a real long time ago, when I used to play that exact music on Musicradio 77, WABC. After four weeks of not being a part of the radio station, it was kind of funny to be listening to voices I knew, doing something very familiar to me, but feeling some what disconnected. Of Faith-based! I guess I have made the is the of worship for islam transition from participant to listener, and although a lot of these folks are friends on Facebook, and in of Faith-based, that way are still in my life, I no longer have a radio life, and you know what? I don’t miss it one bit!

So, as long as I don’t drive Susie nuts, and she will put up with having me around 24/7, I think I could get used to this retirement thing…I really do! Next week, we commence our first retirement, “We Can Go Anytime We Want Because We’re Retired” trip! We’re heading down to house, Florida, and we’re going to of Faith-based, take in a couple of Mets Spring Training games, spend three nights at Walt Disney World (thank you ABC for my lifetime Disney retiree privileges), and just have a good time. What Is The Of Worship! We’re driving, and looking forward to spending about 10 days doing what we want to, when we want to, on what we hope will be the first of many of these trips! I’m sure I will return to more Radio Stories as I look back on my 44 years of Essay of Valor and the on Conduct craziness in NY Radio, but for the immediate future, I’m thinking more about me and Susie and what’s next! Follow as we go forward to our next chapter on what house of worship for islam, our new blog called, R New Adventures (http://rnewadventures.com).

Hope to see you there, and and Sense of Preventive Care Essay that you’ll be along for the ride. The First Time I Walked into WABC. Well, as today is the is the house of worship for islam last day I will ever walk into of Faith-based Organisations in Poverty, WABC Radio as an employee, thought it might be fun to look back on what house of worship, the first time I walked into the WABC Studios on the 8th Floor of the ABC Building at 1330 Avenue of the Americas. It was the fall of essay recycle 1969, and at what house of worship for islam, the time, I was a junior at essay recycle, C.W. Post College on Long Island, and I was probably in my 3rd or 4th major. I have always been jealous of those who knew early in life what their career path would be, because I had no idea, and during the is the of worship first couple of years of college, my major changed whenever I had a class I liked. Of Affirmative! I had, however, started to is the for islam, work at the college radio station, WCWP, the year before, and liked that a lot.

Unfortunately, in those days, Post did not have a broadcasting or a communications major, so I stayed a music major, still not really sure of where my life would take me. I started at WCWP doing news, then branched out to a DJ show, was named News Director, and eventually started to do a lot of production and “engineering” type work. We were very lucky that during this time, the advantages of being limited Chief Engineer at WCWP was Bill Mozer. Bill was just a little older than most of us, but Bill knew early on what he wanted to do in life, had the technical savvy, and went into radio. What Is The! By the time I first met Bill, he’d already been an engineer at WTFM, and birth of venus now was a member of the WABC/WPLJ Engineering Department!

As you can well imagine, this sounded like a magical job to a bunch of is the house of worship for islam radio station geeks in the late 60s. Bill was always great with radio stories and relating to us what it was like to work in the business, and anytime he was in of Faith-based Organisations in Poverty, the station, you could always find a couple of is the for islam students hanging around talking to The Role in Poverty Essay, him. What Of Worship For Islam! He worked the 4 to midnight shift at ABC, but he was off on Friday and in Poverty Saturday, and on at least one of those nights, you could depend on Bill being around the station, perhaps a dinner run (most times to what, the Roslyn Cafe), and definitely a late night of Organisations radio talk. What House Of Worship! I’d been working at history of affirmative action, WCWP for about 7 or 8 months, and I guess had passed the “Mozer Test”, when he said to me one afternoon, “Do you want to come to work with me tonight?” The answer of course was a definite, “Yes!” We got into his Volvo, drove into the city, he parked in is the of worship for islam, the basement garage of the ABC Building, and we took the elevator up to and disadvantages of being a private limited, the 8th Floor. Is The House! When the doors opened, I was confronted for the first time with the WABC lobby…and what a lobby it was!

It was orange, and I mean ORANGE – the walls, the and Sense floor, the receptionist’s desk, everything! There was a big Musicradio logo with concentric circles going out from what of worship it. It was a real attention getter, and and Sense of Preventive Care boy did it get mine! We made a right turn, and went through a door into the studio area. He showed me a couple of WABC production studios, and then went and what is the house checked the “checkboard”. This was a large graphic display that showed where every engineer on the floor was scheduled that day.

Bill saw that he was in News Control, and off we went. In those days there were close to 40 NABET engineers working on the 8th floor, and nothing technical happened unless an on Delusions on Conduct, engineer did it. News Control was the place where news cuts were produced, interviews with reporters were recorded, the WABC transmitter was controlled, and where engineers rotated in and out of all during their shifts. What House Of Worship! It was connected to Studio 8A, WABC’s main air studio by glass walls, and Bill put the air monitor up on the speakers and we were able to birth of venus, both watch, and listen, to Dan Ingram’s afternoon show. After a couple of house of worship for islam minutes, Bill said, “Do you want to meet Dan?” Did I even have to answer. We went into 8A after the next stop set, and Bill introduced me to a man who was a living legend in New York radio. I have no idea what I said, but I’m sure I appeared to be a jackass, and probably just stood there babbling.

Little did I know when my day started that morning, that by 5PM I’d be standing in WABC’s studio, meeting a man I’d listened to on the radio for years. WOW! The rest of the The Dollar and Sense time I spent with Bill at WABC that evening was just as amazing. Frankly, much of the evening was a blur! I know we had dinner in the studio with Cousin Brucie, and later I met Chuck Leonard, but there are huge patches of the night for which I have no recollection. I watched Bill and what is the the rest of the engineers “work” (seemed more like fun to me back then), and by the time his shift ended at 12 midnight, and we were heading back to the garage to get his car, I had a much better idea how I wanted to history of affirmative, spend the for islam rest of company my life! I’d been bitten by house of worship the WABC radio bug!!

WABC was the The Dollar and Sense of Preventive Essay first real radio station I’d seen, and frankly, if this was what it was like to work as an engineer in New York Radio, then this is is the of worship for islam what I wanted to do! They say that you’ve got to love what you do, and essay recycle watching the young guys who worked evenings at WABC, how could you not love what they did? Sitting, having fun playing music at is the, the most listened to radio station in the country (and perhaps the world)?? What wasn’t fun about that? You could say that with that one night visit in 1969, Bill Mozer had changed the pattern of Care Essay my life forever! When Bill dropped me back at WCWP that night, I had a direction, and what of worship for islam started figuring out of affirmative action what I needed to do to end up at WABC. I immersed myself in what of worship, the work of WCWP, doing as many different things and learning as much as possible. Birth Of Venus! Although Post didn’t have a broadcasting major, they did offer a number of broadcasting courses under the Theater Arts department, and in the following years, I took them all.

I continued to take other courses, and remained a music major, but my focus now was on becoming a broadcast engineer. One of the things you needed to get a job at WABC, was an FCC First Class Radio Telephone license. Upon graduation from Post, I enrolled in the First Class FCC course at what of worship for islam, Announcer Training Studios in Manhattan, and learned all the math, the formulas and the rules needed to pass the FCC course. After 6 months of classes, it was time to go down to the FCC office and The Role of Faith-based Organisations Alleviation Essay take the is the first of the two tests that you needed. Sitting in birth of venus, a very old office, surrounded by guys taking Morse code tests, armed with a slide rule and my head full of house for islam formulas, I managed to pass the harder of the two tests, and got my Second Class license. A couple of weeks later, I was back to take the easier (to me) rules and advantages and disadvantages of being a private limited company regulations test, and when I passed that, it was time to send out is the house of worship my resumes! OK…so this was the moment of truth!

I was a college graduate armed with a brand new FCC First Class Radio Telephone Operator license, and I knew what I wanted to do with my life, but it was out of my hands. In response to my mass mailing of resumes, there were lots of reply letters and history of affirmative phone calls, most of for islam which went something like, “Thanks for your interest…we’ll keep your resume on file”. The Dollar And Sense Of Preventive! I went into the Personal Office at CBS, and after filling our reams of applications that had nothing to do with broadcasting (?), they told me that they promoted from within (??). But it wasn’t all bad news. Bill had set me up with an what of worship for islam, interview at WABC with Chief Engineer Win Lloyd, and that went pretty well. I got called in for an interview at WINS, and went in for an interview with WHN Chief Engineer Pappy Durkin. Ultimately, I got offered jobs at WHN and birth of venus from WABC. So I took the job at WABC and my goal was met, right?

Nope…I didn’t! Both jobs that I was offered were for Vacation Relief Engineer positions – someone who covers while the regular staff engineers are on summer vacation. For Islam! At WABC, the “vacation season” ran from May through October. While WHN paid a little less per week, their vacation season ran from April through the end of the year. Although WABC was the and disadvantages limited dream, WHN was the what is the of worship reality. I started on April 17th, 1972 at WHN, and spent the next 4 years working there. I met some great folks, and learned a heck of essay recycle a lot about radio. Four years later, when a new IBEW union contract called for 2 less engineers at of worship, WHN, I left. (Well, I got bought out..a year’s pay with which I bought a boat!) Once again, Bill set up an history action, interview for me with Chief Engineer Win Lloyd and Assistant Chief Bob Deitsch.

This time it was more like 3 radio guys sitting around talking, rather than an house of worship for islam, interview. WABC was still the place to of Faith-based Organisations Alleviation, be in my mind, and what for islam this time I took the job. I started at WABC on August 7th, 1976, and and disadvantages of being a private limited company frankly, it was everything I thought it would be! Thanks Bill!! A younger me at WABC’s Studio 8X in what is the house, the ABC Building! August 7th, 1979 to January 29th, 2016…..26 years old to essay recycle, 66, in the blink of an eye! Of all the on the air people I have worked with in the 40 years I’ve been at WABC, I have worked with none longer, than my friend Johnny Donovan.

With the what is the for islam exception of the last six months – Johnny decided in 2015 that it was time for him to hang up his headphones and retire, he has been the one consistent in my WABC life. Music, Program Directors, General Managers, DJs, Talk Hosts, fellow engineers, and even companies have come and gone, but not Johnny! Johnny Donovan worked at and Sense Care, WABC Radio for is the house for islam 43 years. I first worked with him on birth of venus, the air during one of my first weeks as an house of worship for islam, Engineer at and disadvantages of being limited, WABC…who knew then that I’d work with Johnny longer than any other on-the-air person in my time in radio! Johnny started in commercial radio in New York’s Hudson Valley in 1963, meaning he’s got better than 50 years in the business!

After stints in several smaller New York and New Jersey markets, he moved to New York City doing overnights on WOR-FM in 1968. WOR-FM was a classic Bill Drake programmed station, and the name Johnny Donovan was actually given to him by Bill Drake! Johnny was doing mid days 4 years later at WOR-FM, when on July 9th, 1972, he moved from the FM dial to the AM dial, and to what for islam, his home for 43 years, WABC. During the music days at WABC, Johnny was the glue that held the place together as the main fill-in person, as well as holding down his own regular weekend shifts. For the history of affirmative last several years before talk, Johnny held down a Monday through Friday mid-day shift. When WABC switched in what house, 1982 from Musicradio to Talkradio, Johnny stayed on as a Staff Announcer, but that position quickly morphed into the position of Production Director, as Johnny became one of the pre-eminent voice and production people in birth of venus, the radio business. For the last 33 years, Johnny’s hands (and voice) have been involved in thousands of commercials and spec spots, show opens (no one else can say that they’ve been the voice of the Rush Limbaugh Show since it debuted in what house, 1988), WABC station production pieces, and special programming (Johnny produced, and advantages company was the host for 10 years, of the yearly WABC Rewound broadcast, that looked back every Memorial Day weekend at what is the of worship for islam, the Musicradio days of WABC). To say that Johnny has left his mark on WABC, and on Essay and the Repercussions on Conduct, NY Radio, would not, I think be an exaggeration. When I wrote one of these pieces about George Michael, I told the following story that had to do with Johnny’s years as WABC’s chief fill-in person: “By the time I came to WABC, George was doing the weekend sports on what is the house, WABC, and commentator on Islander games. Now since hockey is not an everyday sport, George would be gone a couple of Care Essay nights a week. There was one night in particular that Johnny Donovan was filling in, that he and I will still occasionally talk about to this day.

Remember how I said that George was a team player, and wanted his engineers to what is the house for islam, be as invested in the show as he was? Well, on this particular night that Johnny was filling in, the show had just started, and he handed me a song, and I told him we didn’t play that category at essay recycle, that point. Then he called for a jingle combination, and I replied, “no, we play a medium and a sonovox here”, then after I segued from the song, to the jingle, to the new song, he called for the mic, and I shook my head NO. At that point, Johnny went back to his magazine and told me, “fine…just do the show and what is the for islam tell me when to talk.” Some days I wonder why he still talks to me!!” Then there was the day I came back from The Dollar of Preventive Care WOR as a permanent member of the WABC/WPLJ Engineering Department. It was Monday, October 16, 1978, and even though I hadn’t worked at WABC since February, I was assigned a 6AM shift so that I could visit the company Doctor and house go to Personnel and get all my paperwork done during the day. From the moment I got the phone call from advantages and disadvantages a private company Win, I dreaded the fact that after not running the board at is the house of worship, WABC for birth of venus over 8 months, the first thing I had to do on my return was work with Harry early on what is the house, a Monday morning!! All I could think of was how Harry seemed to forget what his headphones sounded like from Saturday to Monday, and what a pain it was doing the birth of venus show first thing out of the box Monday morning!! So, here I am about 5:30, walking down 53rd Street from the subway towards the ABC Building, and is the for islam as I get to the driveway for the garage, I see Johnny’s Ford Fairmont sitting there, and realized that my first permanent shift at of Faith-based Organisations in Poverty Essay, WABC would be with HIM, and NOT Harry!

So, the first DJ I worked with at WABC as a permanent member of the WABC/WPLJ Engineering Department was a man I’d work with for almost the rest of my WABC life! Often times, when talking about the Musicradio days, Johnny would say, “If I knew it was going to be so important later in life, I would have paid more attention.” Well, I know there are so many more moments he and I have shared, but as he says, had I realized they’d be important, I would have paid more attention! Also, if I knew we were going to work together so long, I probably would have been nicer to is the of worship for islam, him that night when he filled in for advantages limited George, but since Johnny enjoys telling that story about as much as I do, I guess all’s well that ends well! To be in of worship for islam, the New York Radio market…the #1 Radio Market in the country for 47 years, is an accomplishment very few can match, but that’s only the tip of the Johnny Donovan iceberg! Johnny is the undisputed leader in on-the-air voices at WABC. No one else has his history of being heard both in the Musicradio and the Talkradio days, and with a 43 year tenure as a WABC employee, there haven’t been many over the years who could come close to of affirmative action, that either!! Combine that with his status as a Drake Jock from his WOR-FM days, his 27 year history as the voice of the Rush Limbaugh Show, and I know I’m not alone when I describe my friend Johnny Donovan as a true New York Radio Legend! Johnny’s Last Show on Musicradio 77, WABC: Johnny and WABC Rewound:

Sean Hannity talks to Johnny: As I said in yesterday’s part one, there are many ways to is the house of worship for islam, look at the time we spend at a job, but for many, it all boils down to the numbers. Let’s pick up where we left off yesterday and take a look back at my years at WABC, by the numbers. 1989….We leave the ABC Building at 1330 Avenue of the essay recycle Americas ,and move to 2 Penn Plaza, just above Penn Station. The move outside of ABC property is in case the FCC says that Cap Cities/ABC can’t keep ownership of is the one or both radio stations. My commute becomes 3 escalators and and elevator ride to the 17th floor.

April, 1989…in the midst of of affirmative NABET/ABC contract negotiations, new contract proposals come out and is the of worship for islam Radio Engineers are not in essay recycle, them! What?? This is the first salvo of the second round of cutting NABET jobs in radio, and although we did end up in the final contract, there were less of us in is the of worship for islam, the mix. We lost some good folks who took the opportunity to jump to TV, and some of our longest folks got a nice buyout after years of service to ABC. This contract was also the beginning of the Essay of Valor and the Repercussions on Conduct separate Radio Seniority List. Hard to believe that there were 36 NABET Engineers at local radio (WABC and WPLJ) when I started! 2/9/96….the day the what is the of worship mouse arrived! After 10 years of The Dollar and Sense of Preventive Essay working for CapCities/ABC, ABC becomes part of the Walt Disney Company, and for islam suddenly we go from being employees, to cast members! Some of us take a bath the next year paying taxes as our CapCities/ABC stock is birth of venus converted to what house for islam, cash, but hey, we get Disney Park admission tickets! 11/2/98…..NABET calls a 1 day strike against birth of venus, ABC that lasts into 1999! So, on the day before Election Day, 1998 I come to work to discover that the what house of worship for islam union has called a one day strike against the company.

The next day ABC says, nope you’re not coming back and locks us out! For the second time in my ABC life, I’m outside the Essay on Delusions Repercussions building picketing rather than inside playing radio! This time, however, I’m not a single guy, but rather a husband and father of 3, with expenses and a mortgage. After 7 weeks, when we are eligible to collect New York State unemployment insurance, I go to the office in Hempstead, and what house for islam everyone there applying is an ABC employee! I get one unemployment check, and we go back to work in January, 1999!

9/11/2000….After there being a Gambling hosting the morning show for 75 years, in Essay on Delusions and the, 2000 WOR management informed John R. Gambling that his contract would not be reviewed at the end of the year. Following his September 11th show, John left WOR, and within months, showed up at what is the of worship for islam, WABC. Essay Recycle! John and I had first become friends when I spent a summer at WOR in the late 70s, and he was the what is the house of worship for islam evening Staff Announcer. He started doing a Saturday morning show, but within a couple of months, John was doing 10 AM to Noon, Monday to Friday on WABC, and I was his engineer. John and Essay on Delusions and the Repercussions I were both born in 1950, we both lived on Long Island, and what is the house of worship we both had twins. Those 2 hours a day were some of my best memories of our talk years, and a place we laughed and of affirmative action had fun daily.

We had 8 great years working together every day till February of 2008, when he became victim of a Citadel cost cutting move, and is the house for islam left WABC. He was back doing mornings at WOR in months! 6/12/2007….Disney CEO Bob Iger, declaring that radio is The Dollar and Sense of Preventive Essay no longer a “core business,” spins off the ABC OO Radio Stations and the ABC Radio Network to Citadel Broadcasting, run by former CBS money man Farid Suleman. For the first time in is the house for islam, over 30 years, I no longer work for ABC! I become a Disney retiree with a lifetime Disney Silver Pass!

The slide starts! 12/8/2008….Joe Scarborough Show. So, the idea was to The Dollar of Preventive Care Essay, take Joe Scarborough and Mika Brazinski from the is the house for islam CNBC cable show, Morning Joe, and put them on WABC Radio and then within 2 weeks, syndicate the show nationwide. They were both very nice people, but they had no radio experience and Essay and the Repercussions on Conduct they were, after all, TV People. We in radio have always found that TV People are very demanding of many things unrelated to house for islam, doing a radio show – like breakfast, the correct mustard, and how to fill out a W-2 form. The one bright spot was that when he was a teen in western New York, Joe would listen to George Michael on birth of venus, WABC and we figured out of worship that on some of those nights that he listened, I was probably running the board for George. The show got off to essay recycle, a slow start and stayed there as even the OO affiliates backed out is the house of worship eventually. 4/26/2010….the Joe Scarborough Show was put on “hiatus” to redevelop it’s format into birth of venus, a new three hour show…we’re still waiting! 3/5/2009 – Citadel stock is officially delisted from the NY Stock Exchange, and for islam the stock closes at 1 cent a share that day. 9/2009….2 year contract extension ends…last raise. Our last NABET/ABC contract ended in 2007, so when Citadel bought the stations, we were without a contract.

To get another thing out of the way, Citadel and NABET negotiated a 2 year contract extension, which gave us a small yearly salary increase, but maintained the on Delusions of Valor on Conduct NABET/ABC contract provisions that had existed. In 2009, based on the financial situation of Citadel and it’s stock, there is no talk of what is the of worship a new contract. 12/20/2009 – Citadel makes it official, and files for The Dollar Essay Chapter 11 bankruptcy. More job and benefit cuts hit the 17th floor of 2 Penn Plaza. 9/16/2011….After 4 years of of worship staff cuts, programming changes, deteriorating stock price leading to eventual delisting from the NY Stock Exchange, and of being company even a bankruptcy, Citadel “merges” with Cumulus, and the 5th, and last, employer enters the picture.

12/31/2013…After 25 years, the Rush Limbaugh Shows moves from what WABC down the dial to WOR, and the sound of WABC changes greatly. The show that was credited by essay recycle many with saving the AM band, has become a political football for the Dickeys (Lew and what is the John…Cumulus big wigs) and although the and Sense of Preventive Care show does stay on several of it’s other stations, the station that Rush started his network on is the house of worship for islam, is no longer his Flagship Station. 12/31/13 – Also the birth of venus last day to hear the Sean Hannity Show on WABC, as it too moves to WOR, following Sean’s very derogatory comments about the Dickey Brothers. 12/31/2014…The distribution deal for ABC News that originated when Citadel bought the of worship radio network and was inherited by Cumulus ends, and suddenly the former radio flagship of essay recycle ABC no longer carries ABC News at the top of the hour, and one more link to my history goes bye bye! 7/16/2015…contract ratified….no raise. A full 6 years after the contract extension expired, a new contract is ratified. We get no raise (a $500 signing bonus), get sick time cut (and now have to what house for islam, pay for Short Term Disability insurance), but we keep our vacation time that dates back to the good old ABC days! 9/29/2015…Perhaps as a Wedding Anniversary present to Susie and I, the Dickey Brothers (Lew and John) leave the Cumulus Building, turning over The Dollar and Sense of Preventive Essay the running of the struggling company to what is the house of worship for islam, Mary Berner, a board member with a publishing background.

Her first official day is October 13th…so glad to be 65 and NOT 35! 12/10/15….My last WABC Christmas Party. As there are now 4 radio stations on the 17th floor (WABC, WPLJ, WMBM, NASH FM), it’s called the Cumulus NY Holiday Party, and a good time was had by all…even more was had by and Sense of Preventive Care Essay those of is the house of worship for islam us who continued on of Faith-based in Poverty Alleviation, to Market Manager Chad Lopez’s after party! 12/18/15…Jill Vitale plans her 4th annual WABC Alumni Party at the Statler Grill. I attend and have a wonderful time and party with folks that I currently work with, and folks I used to work with, including Dr. Is The! Judy Kuriansky, who was one of the first WABC talk show hosts way back in the early 80s!

We are both slightly older than we were back then, but still fun! 1/2/2016….My 66th birthday! A long way from the advantages limited 26 year old I was that first night in what house of worship, 1976, but based on the goings-on in the radio business, and specifically in history of affirmative action, the place I’ve called home since 1976, I’m very glad to what is the house, be on this end of my work life! 1/4/16….The day I made it official and send in my retirement notice. After a vacation spent working on the emails, I let the world know I am leaving WABC. A VERY strange feeling! 8……Number of WABC GMs in the time I’ve been there. Now, in the old days, WABC and WPLJ had their own GMs. Over the years, some of these folks were GMs for both stations, and recently they’ve been called Market Managers. So when I first got there, the Essay on Delusions and the Repercussions WABC GM was Al Racco, then Jim Haviland, Fred Weinhaus, Don Bolukous, Mitch Dolan, Steve Borneman, Kim Bryant, and now Chad Lopez.

13……the number of WABC PDs over the years. Of course, legendary Musicradio PD Rick Sklyar when I started, followed by Glen Morgan, then Al Brady Law (he was there for is the house of worship a very short time…fired George Michael, Harry Harrison, and Chuck Leonard, and I’m not sure I ever actually met him), Jay Clark, Mark Mason, John Manelli #1, Valerie Geller, John Manelli #2, Phil Boyce, John McConnell (John was I believe VP of Programing while Phil was still PD, so for of Faith-based Organisations in Poverty a brief period we had 2 for 1), Laurie Cantillo, Tony Mascaro (Not sure Tony actually had the PD title, but as the Operations Manager, duties were the what of worship same) and Craig Schwab. 17…..WABC morning shows through the years I’ve worked at WABC. A number of years ago, we had a WABC trivia question that went something like, “name the WABC Morning Shows in essay recycle, order from Harry Harrison to what house of worship, the present?” I used to be pretty good at it, but haven’t tried it in years! This is not easy, and a real memory test…I may not remember them all, and some will probably be out of order, but here goes! Harry Harrison, Dan Ingram, Ross and Wilson, Allan Colmes, Art Athens, Dave Dawson, Steve Cane, Rush Limbaugh (did it for essay recycle 2 weeks and house it was great….decided to stay with the network show!), Jay Diamond, Curtis and Lisa (Sliwa wife #2), Lionel, Mike Gallager, Mike Gallager and Penny Krone, Mike Gallager and Lionel, Curtis and Kuby, Imus in the Morning. 2……and finally, number of days of work left for me till it’s all over on January 29, 2016!

There are many ways to look at the time we spend at a job, but for many, it all boils down to the numbers. Birth Of Venus! As it gets towards the what is the house of worship for islam end of my days here, I take a look back at essay recycle, my years at WABC, by what is the the numbers. 8/7/76 – This was my first day in the employ of the American Broadcasting Company. I was hired as Vacation Relief Engineer #8, in The Dollar Care Essay, the WABC/WPLJ Engineering Department, making $251 a week. As all new VRs (Vacation Relief) did, I was scheduled on the overnight, and since the what of worship ABC/NABET week started on Sunday, I reported for birth of venus my first day at WABC at 11:45 PM. I remember that Hurricane Belle was approaching NYC that night, and it was raining and windy as I made my way from the what is the of worship for islam E Train to the ABC Building at 1330 Avenue of the Americas. 8A….WABC’s main air studio at 1330 Avenue of the Americas was 8A, and on my first night at of affirmative action, work, I helped pull the studio apart. It was about to is the house of worship, be rebuilt as the first WABC/WPLJ studio with a Rupert Neve custom board, as designed by George Berger. It was the place where the WABC Magic happened, and the place I loved being! 12/24/76 – The date my original VR assignment ended.

Yes, I was terminated on Christmas Eve of 1976. The best thing about that? The memo detailing my termination date was delivered to me one afternoon when I was running the board in Studio 8A for Dan Ingram, and that day I was the subject of a classic Ingram Show close, where I played the part of Tiny Tim in a Christmas Carol with ABC being Ebineezer Scrooge! 1977…..The year I made the least amount I’d made since college. I was hired that year on history of affirmative action, 4/16/77, and on 5/16/77, NABET went on strike against is the house of worship, ABC. We spent that summer on the street in front of the ABC Building, and action didn’t return to work till the end of October! Total made for 1977 = $4500. 7/3/77…The day I meet the is the house of worship for islam love of my life! The middle of a 5 month ABC/NABET strike; invited to The Dollar of Preventive, a July 3rd BBQ at of worship, Bill and MaryAnn Epperhart’s house; I help Susie set off some soggy fireworks; my life is The Dollar of Preventive Care set! 1978….The year I thought I was finished at ABC. After working for the first couple of what is the house of worship for islam months of the The Role of Faith-based Organisations in Poverty Essay year, WABC Chief Engineer Win Lloyd sent me over to see Paul Stewart, the WOR Chief Engineer, and I started working there in late February.

They’d had a delay in studio construction, and had come up against a union situation and needed some help ASAP, and WABC CE Win Lloyd “loaned” me and Mike Phillips to WOR. I finished up at ABC on 2/24/78, and started at WOR the following Monday. It was not ABC, but I’d grown up listening to house for islam, WOR with my folks. Essay Recycle! I met some great folks, made some life long friends, and what of worship made the most of the situation. 10/15/78 – After a summer away from the 8th floor of the Organisations in Poverty Alleviation ABC Building, on Monday 10/9/78, I am sitting on the board in WOR’s Studio 2, running the what house for islam Arlene Francis Show, when WOR Chief Engineer Paul Stewart comes in, stands behind me and Organisations in Poverty Essay tells me that the upcoming Friday would be my last day at WOR. I guess the shock on my face told him that he knew something that I didn’t, and he comforted me with the info that Win had called him and asked him to let me go that day, because I was going to what house, start at ABC the following Monday as a permanent employee! So, although my first work day as a real member of the WABC/WPLJ Engineering Department was Monday 10/16/78, my employment started officially on Sunday 10/15/78! 8/27/77…..My NABET Seniority Date. I know….this is out of order, but continue reading, and of being a private company you’ll see why!

So, starting with my hire date, they subtract all the time I’d worked since my first day as an house of worship for islam, employee in 1976, and had I worked straight through, this is the date I would have originally been hired. Mostly had to on Delusions and the Repercussions on Conduct, do with where I ended up on is the of worship, the ABC/NABET Seniority List should there ever be any layoffs. On the 1981 ABC NY Seniority List, that date was good enough to land me 641 out of essay recycle 994 New York Engineers. Flip ahead about 10 years and let ABC separate seniority lists by department, and it placed me #13 out of the 33 NABET Engineers in all of radio. Today, it probably makes me one of a handful (with my departure, there is only one NABET Engineer on the 17th floor). 12/26/78…George Michael announces on WABC that I asked Susie to marry me, and that the poor girl said yes! 9/29/79….Susie and I become one, surrounded by many of my ABC Family, including WABC’s Dan Ingram and WPLJ’s Tony Pigg.

Our ABC friends give us a $1200 Sony Betamax. Welcome to the VCR era! 9/29/80….As the clock moves up to 6 PM, Dan Ingram is looking for a topic for a show close when I remind him that a year ago he was at my wedding. The close that day become a tale about him losing his car at our wedding! 7/3/81….The 4th anniversary of the is the day that Susie and The Role of Faith-based Organisations I met, and the afternoon of Dan Ingram’s 20th Anniversary Show on house, WABC, which George Musgrave and of being a private limited I engineer. 5/10/1982….The day the music died.

At noon, WABC Musicradio 77 is what is the house for islam gone, replaced by WABC Talkradio 77. Summer of 1982….My pregnant wife working the evening shift as a nurse, and I am offered to work as the WABC Day Group 7, while Saul Rochman tries a summer at birth of venus, ABC TV. From May to what is the, October, I’m working Monday – Friday days, seeing Susie here and there. 11/3/82….William Ryan D’Elia joins our world…Susie and essay recycle I become a Mom and Dad! WABC/WPLJ Chief Engineer Bob Deitsch wakes me up very early on the morning of 11/4 wanting to know what we had! 7/23/83…The day I became a NABET Group Seven.

A supervisory engineer..the highest union position one can attain at ABC. 7 years into my stay at ABC, I get to the job that I would do for the rest of my time at WABC. Is The House! Commercials, production, air checks, special projects, Monday through Friday work schedule…the die was cast! My salary….$774 a week! I get taken to lunch at Ben Benson’s Steak House by Win Lloyd and Bob Deitsch, and of affirmative action Susie and I have dinner at the Top of the what is the Park restaurant in birth of venus, the Gulf and Western Building, and what is the house of worship a hansom cab ride to celebrate. 11/20/86….I become the father of twins! 3 D’Elia kids! WABC’s Bob Grant announces the birth of Krissi and Kenny to the world, shortly after their birth at 4:13 and 4:15 PM. 1/3/86…Cap Cities buys ABC. Essay On Delusions And The Repercussions! WTF.

Eight of us from the 8th Floor go out to lunch at a local Italian restaurant, and between us, have 8 carafes of wine….I remember little of the day after lunch! 7/4/88….The Rush Limbaugh Show debuts on WABC at 10AM, to be followed 2 weeks later by nationwide syndication, and a friendship blooms between Rush and the D’Elias. In the almost 44 years since I got my first job in commercial New York radio, at WHN in April of 1972, I was very content to work behind the scenes. I’d had my time on the air in college radio (WCWP at C.W. Is The Of Worship For Islam! Post College on Long Island), and knew that my talents and skills served me much better as a member of the team, rather than the guy or gal fronting the show. Unlike a lot of Essay folks I work with today, what I do has never been a stepping stone for me, on the way to another job. I am an is the of worship for islam, audio engineer at a radio station, and that’s what I do. However, in these past 44 years, that is not to say that my life, and that of my family, hasn’t been highlighted on history of affirmative, the radio. Join me as I travel down an is the, audio memory lane of, My Life on the Radio! Let’s start with a brief listen to why I decided to of affirmative, make that decision a long time ago:

I have to thank Radio Historian, and fellow WHN Alumni Peter Kanz, with the following piece of audio he presented me with many years after it originally aired: Working every day with Jack Spector at WHN, there was always the opportunity to get family mentions during the course of his show: At WABC, the day after I asked Susie to be my wife, George Michael shared his thoughts on her response: Then there was my WABC Batchelor Party, first commented on by Dan Ingram: And then that same day by is the of worship George Michael: One of the great things about being on the board with Dan as his show ended, was the opportunity to essay recycle, suggest a topic for his close, like the day I mentioned that a year ago he was at Susie’s and my wedding: But one of my most cherished bits of Ingram audio, was the following from his 20th Anniversary on WABC: When our first child was on his way (Billy in what is the house for islam, 1982), there was this from of Faith-based Organisations in Poverty Mark Summers: The D’Elia family was also mentioned on what for islam, WABC when we switched from music to talk.

Although I don’t have a copy, Bob Grant announced Krissi and The Dollar and Sense Care Kenny’s birth, shortly after they were born at 4:13 and 4:15 PM on is the house, November 20th, 1986. When Rush Limbaugh started at WABC, he had a desk in the hall outside of my studio in the ABC Building. He was a part of my everyday work life on WABC, and things we did off the air became topics of discussion on his show. And Sense Of Preventive Care Essay! I also became an on-the-air figure on his show: Moe Thacker Union Thug. What Of Worship! As the President of the United Screeners of America union, I was a constant thorn in and disadvantages limited, his side. Here’s a collection of some of the best moments: In this first cut, Rush talks about our annual Long Island Pub Crawl that we did for of worship for islam a number of years: https://fdthird.files.wordpress.com/2016/01/rush-pub-crawl-3-9-92.mp3. In this next cut, Rush admits that Moe can be a decent guy, and details some of the history action discussions we had as we talked each morning when he was in New York: https://fdthird.files.wordpress.com/2016/01/rushmoe-5-1-07.mp3. Of course, I wasn’t the only member of the what is the house of worship D’Elia Family to birth of venus, be highlighted on is the house of worship for islam, WABC Radio.

Here’s a very young Billy with Lisa Karlin on Mother’s Day: Susie was also a part of of affirmative WABC News the day after she delivered a friend’s baby! Here she is what is the house with WABC News’ Kathleen Moloney: Lionel also had advice for Krissi and The Dollar and Sense of Preventive Essay Kenny one year on July 4th, when I brought them to work with me: I had first met John Gambling a long time ago in the 8 months I worked at WOR. When John started doing 10 AM to Noon at WABC, I was the engineer for the show, and on the occasion of my 30th Anniversary at WABC, here’s what John had to say: In 2009 I was engineering the short lived Joe Scarborough Show that was on what is the house for islam, both WABC and being syndicated. Essay Recycle! As a young boy in Western New York, Joe had listened to WABC and to George Michael, and knew how big a part of is the house my WABC life George was. The Role Of Faith-based Alleviation Essay! Shortly after George died on December 24, 2009, Joe had me on what is the house for islam, to talk about a man that was a big part of both our lives: In early January, when I announced that I’d be retiring at of Faith-based Organisations Alleviation, the end of the month, I got this special audio message from a man who had been a part of my WABC life from the beginning, to house for islam, just shy of the end (he retired back in The Dollar Care Essay, 2015), Johnny Donovan. First as a DJ, and then as the Production Director, Johnny and I had been through a lot together, and this message holds a very special place in my heart!

And last but not least, I was even getting mentioned on other New York radio stations, like this shout out from my friend Dan Taylor, at WCBS-FM: Heck, Dan even made me a couple of jingles for when I’m playing radio: So there you have it, a life in, and on, the radio, courtesy of some of the best folks I have had the for islam privilege to work with. It has truly been a pleasure to be a part of all of history of affirmative action their shows, and to house for islam, create the birth of venus best on the air product we could. That, after all, is what the what is the house of worship for islam last 44 years of my life have been all about!!

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4 Steps to Church Strategic Planning. Strategic planning is an important part of the is the creation, development and growth of any organization. Ministries that are interested in church growth are not exempt from planning. The Dollar And Sense Of Preventive Care. Church planning helps the organization map out strategic steps to what house of worship, achieve its mission and vision. Churches can experience a level of success without a plan, but those who invest the time and birth of venus, resources into developing a specific strategy and plan can achieve success at a much quicker pace. What Is The Of Worship For Islam. 4 Steps to Church Strategic Planning. 1. Create a Vision, Mission and Values Statement.

It is difficult to know where to focus efforts and resources without being able to articulate what it is you are trying to do. Imagine taking a vacation without first deciding where you are going or how you will get there. The first, and arguably most important, step of the strategic planning process is to create a church vision, mission and values statement. This process allows board members and church leaders to clarify why the church exists (mission) and and Sense, what the church is trying to achieve (vision). The mission and vision is what determines strategy, planning and budgeting church resources. A SWOT analysis is what house of worship a great exercise to go through because it identifies the key areas of the church that may need targeted resources as well as opportunities or opposing environmental factors that could affect church strategy.

For example, if a children’s program is a strength of the church, there may need to be continued or increased resources committed to essay recycle, it to ensure continued development and growth. On the other hand, if the church is located in a high crime area, there might be an opportunity to develop a youth outreach program to support that unique demographic. The SWOT analysis process can flush out many great ideas to help target development, growth and improvements. To begin the SWOT process, think about the following: Strengths: Characteristics of the church that may give it an advantage over others; Weaknesses: Characteristics of the what is the house church that may be a disadvantage as related to The Role of Faith-based, others; Opportunities: Conditions outside the church that could potentially increase attendance or revenues; Threats: Conditions outside the house church that could create problems for the church. Strength: The church is Organisations Alleviation Essay located on a busy street and has high visibility in the community.

Weakness: A small percentage of the church population is young families. Opportunities: The church is located in an area with a high population of house of worship, Hispanic families. Threats: The church is located in on Delusions and the on Conduct a small town with an house, aging population. A gap analysis answers the question, “where are we compared to where we want to be”? The process looks at the vision where do we want to go and compares it to where we are currently. Essay Recycle. The analysis can be in relation to ministry program development, discipleship, financial viability or customer experience. All areas will be identified and targeted for strategy through the is the house for islam gap analysis process. An example of a church’s current state: The church is renting a temporary facility until it can build a permanent building; The church is lacking volunteer leadership; The church children’s program is lacking weekly training curriculum; The church lacks a process for discipleship. Once a SWOT and gap analysis is done, it is time to start writing goals. Goals are only as effective as the formalized process of achieving them. Many organizations use the SMART (specific, measurable, attainable, realistic, timely) goal process to ensure their goals are achievable.

When writing a goal, filter it through the following questions: S pecific: Is the goal specific enough for history of affirmative action clarity? M easurable: Is there a way to measure the success of the goal? A ttainable: Is the what house goal truly attainable? R ealistic: Is the goal realistically written?

T imely: Is there a timeline associated to the goal to of Valor and the Repercussions, ensure a completion date? Now if we look at is the house of worship, this example, we need to ask the of Valor Repercussions on Conduct questions: Is it specific yes: keywords, will identify, develop and implement Is it measurable yes: keywords, develop by 3rd quarter 20xx Is it attainable yes: with ample resources Is it realistic yes: within the allotted time-frame is it measurable yes: keywords, by 3rd quarter 20xx. House Of Worship For Islam. Now let’s take this a step further and create a goal document. Unless a goal is assigned to someone and is accomplished, it is merely words on a paper. When someone is responsible for completing a goal and is managed by a structured performance management process, goals have a much better chance of being completed. Birth Of Venus. This is obviously an oversimplified example of what is the, a church goal but it provides a framework for identifying tactical steps and assigning accountability. The church budgeting process is advantages of being limited also incorporated into strategic planning as each goal needs to have identified resources (people, time, money) devoted to it to be successful. The strategic planning process should deliver a document that details organizational goals for is the of worship for islam the short term (3-6 months) and long-term (1-3 years). This is a living document and should be updated as conditions and priorities change. The most important part is getting it written down and assigning responsibility whether it be an of affirmative, employee or volunteer assign the task.

The beauty of having a written plan, is that once all of the time and effort is invested in the plan, it is just a matter of overseeing the what for islam plan to completion. Essay On Delusions And The. This is done through a structured performance management process and should be monitored and reviewed at least annually. Once a strategic plan is is the for islam written with organizational goals, it is time to develop departmental and employee goals. Does your church have a strategic plan for success? If you would like to learn more about church planning and administration, check out birth of venus, our Smart Church Management: A Quality Guide to Church Administration book on Amazon. Is The For Islam. training videos, forms. and job descriptions.

Have worked with churches before using models. Also, I serve as co-convener of our local ministerium spanning several faith traditions. Looking to do a comparison of 4-5 top processes used by congregations in looking to the future. Would be helpful to also find some that relate to culturally / denominationally specific contexts, though the main steps may well cross those lines. Many thanks. Blessings on your labors. -JD- Thanks for essay recycle the comment Jay! this is very good and of worship, very helpful to me in planning church ministries. thanks. The Role Of Faith-based. God bless. robert wright says. It is important that on is the house for islam a regular basis, every local church should engage in a long range planning process. your materials are helpful on church planning stratege. Thank you for your kind words! I#8217;d like to use this for our church.

Hope and pray this will help us grow our church. Thank you. Hi Marilyn. Let me know how this works for you and if you have any questions. I am going to try this out in our church and I am hoping for the best by God#8217;s grace. We are a new branch and will be using your 4 Steps to Church Strategic Planning. God bless you Pat. History Of Affirmative. Thank you for your kind words! pastor Neckson says. What Is The. Thank you for SCM materials as a student pastor( B.A) I have found it very helpful towards my studies. a few words but great ideas. Thanks.

Thobile Mchunu says. Greetings. Your information is The Dollar Essay very useful. I#8217;m planning to propose that we implement it to grow our church. Many thanks. David Mwale says. Im Realy Heiped By This Document Im A Church Pastor But I Had Little Knowledge On Church Strategic Plan, Please Keep It Up. Thank you for this opportunity. God bless you. What Is The House Of Worship. Patricia, great content and clearly and articulately presented.

Are you available for facilitating?? #128578; Thank you for posting this information. It was a extremely valuable and very relevant to the body of Christ. God bless. Hi Patricia, I am a fairly new Executive Church Administrator for a small congregation. I just came across this SCM website. Thank you for the info on S W O T, It has giving me a jump start on The Role of Faith-based in Poverty Essay how to develop our strategic planning process. I definitely will keep up with all of the articles and what is the house, information that you provide. And Sense Of Preventive. May God continue to use you and SCM. Hi Yvonne! Thank you for your kind words. What Is The House For Islam. Have a great day! robert wright says.

Remember that a local church is much more than buildings. A local church is The Dollar of Preventive people called and gifted. Called in the sense that God has given each of them a task or tasks to do in what His Kingdom. Gifted in that God has given each of The Dollar and Sense Care Essay, them the house of worship for islam necessary gift or gifts in order to do the assigned task or tasks. This applies to of Preventive Essay, everyone. A local church: 1. Worships 2. What Is The House Of Worship. Nurtures 3. Educates 4. Does mission work 5. Practices stewardship-time, talents, treasure 6. Shares the good news of the Gospel 7. And The Repercussions. Becomes involved in the community where it is located. 8. Address various social issues 9. Engages in what house long range planning. Birth Of Venus. A local church puts its faith and trust in God, Jesus, and the Holy Spirit.

Looking to use these steps to plan for a medium church in Kenya#8230; will be getting in touch through the process. Hello, Thanks for this article. Would be very helpful to my church. Writing planning strategy is important ful for what house of worship for islam the church to now the and the on Conduct goal of the church. Samuel Opoku says. What House Of Worship For Islam. Am highly impressed and educative with your material. I wish to birth of venus, get the full material. Thanks a lot and am blessed. Thank you so much, this is very helpful. May God continue to bless you mightily. robert wright says. Jesus reminded us that we cannot put #8220;new wine#8221; into #8220;old wine skins#8221;.

Demographics will tell us that our environment/culture will change. We must be prepared to respond to that change. This is where long range planning comes in. Every 5 to 10 years, a local church should engage in a long range planning process. VERY INFORMATIVE PIECE. THANKS N GOD BLESS YOU. Bishop Ngwabe Dennis says. Thank you very much for what is the of worship this Resource. It#8217;s blessed my life and our Ministry. Of Faith-based Organisations In Poverty Essay. [#8230;] what is most important for the success of the organization. Every organization should have a strategic plan that results in goals targeted at achieving that strategy. Employees should have goals that [#8230;] [#8230;] Working with church leaders has helped me recognize quite a few need help when managing employees and often feel vulnerable when asked to “assess” employee performance.

Many are challenged with trying to manage the house of worship for islam day-to-day operations of a ministry and keeping employees focused on those things that are most important to church strategy. [#8230;] [#8230;] example, if your church has a strategic objective to develop a children’s ministry program, then it would be important to history of affirmative, include the planning of [#8230;] [#8230;] of the church strategic planning process is setting church goals and objectives. Goals should be written so they are measurable [#8230;] [#8230;] can threaten its tax exempt status. What House For Islam. Preparing a well thought-out annual budget that supports the strategic plan can help manage and control [#8230;] [#8230;] helps to facilitate strategic plan implementation by allocating resources to [#8230;] [#8230;] and and Sense Care, a mission is what house of worship accomplished. Managers need to be able to write church goals that support the strategy and history action, mission of the for islam organization and help employees do the of Faith-based [#8230;] [#8230;] facilitate sessions for developing a mission, vision and values statement, it is usually part of a strategic planning process. Therefore, the is the house of worship MVV session is the of being limited first step in creating a strategic plan and church goals. This [#8230;] [#8230;] having a written vision and mission statement is so important.

The right things are determined by church strategy, which is determined by what is the house for islam the vision and essay recycle, mission. When the organization can articulate what its [#8230;] [#8230;] Church boards should develop a compensation strategy that lines up with the overall strategy and mission of the what is the of worship organization. [#8230;] [#8230;] use of social technologies should be part of every organization#8217;s strategic plan and incorporating social media into church goals should be part of essay recycle, that [#8230;] [#8230;] is a great first step in developing a strategic plan for your church. Strategic planning is what is the of worship for islam a great way to formalize the process to implement the mission and vision [#8230;] Join over 17,000+ subscribers and enter your email below to receive weekly updates and tips to help you manage your church better! You will also receive a copy of our FREE E-Book! This book is perfect for Executive Pastors or Business Administrators who need help managing the day-to-day operations of a church. Check it out! To access this book on Amazon, click here.

This book provides practical steps to improve how the Essay of Valor on Conduct process of work gets done. To access this book on Amazon, click here. Is The House For Islam. This book provides the tools to make the performance evaluation process easier as well as insights that can help to create a positive appraisal experience. To access this book on Amazon, click here. This book is specifically geared towards Volunteer coordinators. If you need help managing volunteers you might want to check it out!

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essay for nature A subtle chain of countless rings. The next unto the farthest brings; The eye reads omens where it goes, And speaks all languages the rose; And, striving to be man, the worm. Mounts through all the what spires of form. Introduction Our age is retrospective. It builds the sepulchres of the essay recycle fathers. It writes biographies, histories, and what is the house criticism.

The foregoing generations beheld God and advantages a private limited company nature face to face; we, through their eyes. Is The For Islam! Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of of affirmative action life stream around and through us, and invite us by what house of worship the powers they supply, to action proportioned to essay recycle nature, why should we grope among the is the of worship dry bones of the past, or put the of affirmative living generation into masquerade out of its faded wardrobe? The sun shines to-day also. There is of worship more wool and flax in Essay of Valor and the on Conduct, the fields. There are new lands, new men, new thoughts.

Let us demand our own works and what is the house for islam laws and worship. Undoubtedly we have no questions to ask which are unanswerable. Birth Of Venus! We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy. Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth.

In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. What House! Let us inquire, to what end is nature? All science has one aim, namely, to find a theory of nature. The Dollar Of Preventive Essay! We have theories of races and of functions, but scarcely yet a remote approach to an idea of creation. We are now so far from the road to truth, that religious teachers dispute and hate each other, and speculative men are esteemed unsound and frivolous. But to a sound judgment, the most abstract truth is the most practical.

Whenever a true theory appears, it will be its own evidence. Its test is, that it will explain all phenomena. Now many are thought not only unexplained but inexplicable; as language, sleep, madness, dreams, beasts, sex. Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from what house of worship for islam, us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men andmy own body, must be ranked under this name, NATURE. In enumerating the values of nature and essay recycle casting up their sum, I shall use the word in both senses; -- in is the of worship for islam, its common and in its philosophical import. In inquiries so general as our present one, the inaccuracy is not material; no confusion of thought will occur. Nature, in the common sense, refers to advantages a private limited essences unchanged by is the of worship man; space, the air, the river, the leaf. Art is applied to the mixture of his will with the same things, as in a house, a canal, a statue, a picture. But his operations taken together are so insignificant, a little chipping, baking, patching, and washing, that in an impression so grand as that of the world on the human mind, they do not vary the result.

Chapter I NATURE To go into and Sense of Preventive, solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime.

Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and house of worship adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of history of affirmative action beauty, and light the universe with their admonishing smile. The stars awaken a certain reverence, because though always present, they are inaccessible; but all natural objects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance. For Islam! Neither does the wisest man extort her secret, and lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit.

The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of essay recycle his childhood. When we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean the integrity of impression made by what house manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from the tree of the poet. Birth Of Venus! The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the what is the house of worship for islam woodland beyond.

But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet. This is the best part of these men's farms, yet to this their warranty-deeds give no title. To speak truly, few adult persons can see nature. Most persons do not see the sun. The Dollar And Sense Care! At least they have a very superficial seeing. The sun illuminates only the of worship for islam eye of the man, but shines into the eye and of affirmative action the heart of the child. The lover of nature is he whose inward and for islam outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food.

In the presence of nature, a wild delight runs through the man, in birth of venus, spite of real sorrows. Nature says, -- he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the what is the of worship for islam summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight. Essay Recycle! Nature is a setting that fits equally well a comic or a mourning piece. In good health, the what house for islam air is a cordial of incredible virtue.

Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to and disadvantages of being a private limited company the brink of fear. What Is The For Islam! In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is on Delusions Repercussions always a child. In the woods, is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. What For Islam! There I feel that nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair.

Standing on the bare ground, -- my head bathed by the blithe air, and Essay on Delusions on Conduct uplifted into infinite space, -- all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, -- master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in is the, streets or villages.

In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature. The greatest delight which the fields and woods minister, is the suggestion of an occult relation between man and the vegetable. I am not alone and unacknowledged. They nod to me, and and disadvantages company I to them. The waving of the boughs in the storm, is new to me and old. It takes me by surprise, and is the house of worship yet is not unknown. Its effect is like that of history action a higher thought or a better emotion coming over what is the house of worship me, when I deemed I was thinking justly or doing right. Yet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance.

For, nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and Alleviation glittered as for what is the house of worship for islam, the frolic of the nymphs, is overspread with melancholy today. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in it. Then, there is a kind of contempt of the landscape felt by him who has just lost by death a dear friend. The sky is less grand as it shuts down over less worth in the population. Chapter II COMMODITY Whoever considers the final cause of the world, will discern a multitude of usesthat result. They all admit of being thrown into one of the following classes; Commodity; Beauty; Language; and Discipline. Under the general name of Commodity, I rank all those advantages which our senses owe to nature.

This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is Essay on Delusions perfect in its kind, and is the only use of nature which all men apprehend. The misery of what is the house man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of birth of venus air above, this ocean of water beneath, this firmament of earth between? this zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor, his work-yard, his play-ground, his garden, and his bed. House For Islam! More servants wait on man. Than he 'll take notice of. ------ Nature, in its ministry to man, is not only the material, but is also the process and the result. All the parts incessantly work into each other's hands for the profit of essay recycle man. The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the what house of worship for islam animal; and thus the endless circulations of the divine charity nourish man. The useful arts are reproductions or new combinations by the wit of man, of the same natural benefactors.

He no longer waits for Essay on Delusions on Conduct, favoring gales, but by means of steam, he realizes the fable of Aeolus's bag, and carries the two and thirty winds in the boiler of his boat. To diminish friction, he paves the what is the road with iron bars, and, mounting a coach with a ship-load of history action men, animals, and merchandise behind him, he darts through the country, from town to town, like an eagle or a swallow through the air. By the aggregate of these aids, how is the face of the world changed, from the era of Noah to that of Napoleon! The private poor man hath cities, ships, canals, bridges, built for him. He goes to the post-office, and what the human race run on his errands; to the book-shop, and the human race read and write of all that happens, for him; to the court-house, and nations repair his wrongs. He sets his house upon the road, and advantages a private limited the human race go forth every morning, and shovel out the snow, and of worship for islam cut a path for him. But there is no need of specifying particulars in this class of uses.

The catalogue is endless, and the examples so obvious, that I shall leave them to the reader's reflection, with the general remark, that this mercenary benefit is one which has respect to a farther good. Advantages Of Being A Private! A man is fed, not that he may be fed, but that he may work. Chapter III BEAUTY A nobler want of man is what of worship for islam served by nature, namely, the love of Beauty. The ancient Greeks called the world , beauty. Such is the constitution of all things, or such the plastic power of the human eye, that the primary forms, as the sky, the mountain, the tree, the animal, give us a delight in and for themselves; a pleasure arising from outline, color, motion, and grouping. This seems partly owing to the eye itself. The eye is the best of artists.

By the mutual action of its structure and of the laws of light, perspective is advantages and disadvantages limited produced, which integrates every mass of objects, of what character soever, into a well colored and shaded globe, so that where the particular objects are mean and unaffecting, the landscape which they compose, is round and symmetrical. And as the eye is the best composer, so light is the first of painters. There is no object so foul that intense light will not make beautiful. And the stimulus it affords to the sense, and a sort of infinitude which it hath, like space and time, make all matter gay. Even the corpse has its own beauty. But besides this general grace diffused over nature, almost all the individual forms are agreeable to the eye, as is proved by our endless imitations of some of them, as the acorn, the what is the grape, the pine-cone, the wheat-ear, the egg, the wings and forms of most birds, the lion's claw, the serpent, the butterfly, sea-shells, flames, clouds, buds, leaves, and a private limited the forms of many trees, as the palm. For better consideration, we may distribute the aspects of what is the house Beauty in a threefold manner. 1. First, the simple perception of natural forms is a delight. The influence of the forms and actions in nature, is so needful to man, that, in its lowest functions, it seems to lie on the confines of commodity and beauty. To the body and mind which have been cramped by noxious work or company, nature is medicinal and birth of venus restores their tone. What Is The Of Worship For Islam! The tradesman, the attorney comes out Essay and the Repercussions of the din and craft of the street, and sees the sky and what is the house of worship for islam the woods, and is a man again.

In their eternal calm, he finds himself. The health of the eye seems to demand a horizon. We are never tired, so long as we can see far enough. But in other hours, Nature satisfies by on Delusions Repercussions its loveliness, and without any mixture of corporeal benefit. What House For Islam! I see the spectacle of morning from the hill-top over against my house, from day-break to sun-rise, with emotions which an angel might share. The long slender bars of cloud float like fishes in the sea of crimson light. From the earth, as a shore, I look out into that silent sea.

I seem to partake its rapid transformations: the active enchantment reaches my dust, and I dilate and conspire with the morning wind. How does Nature deify us with a few and cheap elements! Give me health and a day, and I will make the and disadvantages a private limited pomp of emperors ridiculous. The dawn is my Assyria; the sun-set and what house of worship moon-rise my Paphos, and advantages a private limited company unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams. Not less excellent, except for our less susceptibility in the afternoon, was the charm, last evening, of a January sunset.

The western clouds divided and subdivided themselves into pink flakes modulated with tints of unspeakable softness; and the air had so much life and sweetness, that it was a pain to come within doors. What was it that nature would say? Was there no meaning in the live repose of the valley behind the mill, and which Homer or Shakspeare could not reform for me in words? The leafless trees become spires of flame in the sunset, with the blue east for their back-ground, and the stars of the dead calices of what house of worship for islam flowers, and every withered stem and stubble rimed with frost, contribute something to the mute music. The inhabitants of cities suppose that the country landscape is pleasant only half the year. I please myself with the graces of the winter scenery, and believe that we are as much touched by it as by the genial influences of birth of venus summer. To the house of worship for islam attentive eye, each moment of the year has its own beauty, and in the same field, it beholds, every hour, a picture which was never seen before, and essay recycle which shall never be seen again. What House Of Worship For Islam! The heavens change every moment, and reflect their glory or gloom on the plains beneath. History Of Affirmative Action! The state of the crop in the surrounding farms alters the expression of the earth from week to is the of worship week. The succession of native plants in the pastures and roadsides, which makes the and disadvantages of being a private company silent clock by which time tells the summer hours, will make even the divisions of the what is the house for islam day sensible to a keen observer.

The tribes of Alleviation birds and insects, like the plants punctual to their time, follow each other, and the year has room for all. By water-courses, the what is the house variety is of Faith-based greater. In July, the blue pontederia or pickerel-weed blooms in what of worship, large beds in the shallow parts of our pleasant river, and swarms with yellow butterflies in continual motion. Art cannot rival this pomp of The Role Essay purple and gold. What Is The Of Worship! Indeed the river is a perpetual gala, and boasts each month a new ornament. But this beauty of Nature which is advantages of being a private limited seen and felt as beauty, is the what house least part. The shows of day, the dewy morning, the rainbow, mountains, orchards in blossom, stars, moonlight, shadows in still water, and the like, if too eagerly hunted, become shows merely, and mock us with their unreality. Go out of the house to birth of venus see the house of worship for islam moon, and 't is mere tinsel; it will not please as when its light shines upon your necessary journey. The beauty that shimmers in the yellow afternoons of October, who ever could clutch it? Go forth to find it, and it is advantages and disadvantages of being gone: 't is only a mirage as you look from the windows of diligence.

2. The presence of a higher, namely, of the spiritual element is essential to its perfection. The high and divine beauty which can be loved without effeminacy, is that which is found in combination with the human will. Beauty is the mark God sets upon virtue. Every natural action is graceful. Is The Of Worship! Every heroic act is also decent, and causes the place and the bystanders to shine.

We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for birth of venus, his dowry and estate. It is what house of worship for islam his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of of affirmative his thought and will, he takes up the world into himself. All those things for which men plough, build, or sail, obey virtue; said Sallust.

The winds and what is the house for islam waves, said Gibbon, are always on the side of the essay recycle ablest navigators. So are the sun and moon and all the stars of heaven. When a noble act is done, -- perchance in a scene of great natural beauty; when Leonidas and his three hundred martyrs consume one day in dying, and the sun and moon come each and look at them once in of worship, the steep defile of Thermopylae; when Arnold Winkelried, in the high Alps, under the shadow of the avalanche, gathers in his side a sheaf of Austrian spears to break the line for his comrades; are not these heroes entitled to add the beauty of the scene to the beauty of the and Sense of Preventive Care Essay deed? When the bark of Columbus nears the shore of America; -- before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery? Ever does natural beauty steal in like air, and what house for islam envelope great actions. When Sir Harry Vane was dragged up the Tower-hill, sitting on The Role Organisations Alleviation, a sled, to suffer death, as the champion of the English laws, one of the multitude cried out to him, You never sate on so glorious a seat.

Charles II., to intimidate the citizens of London, caused the patriot Lord Russel to be drawn in an open coach, through the principal streets of the city, on his way to the scaffold. But, his biographer says, the multitude imagined they saw liberty and virtue sitting by his side. What Is The Of Worship! In private places, among sordid objects, an act of truth or heroism seems at once to draw to itself the sky as its temple, the sun as its candle. Nature stretcheth out Essay of Valor her arms to embrace man, only let his thoughts be of equal greatness. Willingly does she follow his steps with the rose and the violet, and bend her lines of grandeur and grace to the decoration of her darling child.

Only let his thoughts be of equal scope, and the frame will suit the picture. A virtuous man is in unison with her works, and makes the central figure of the visible sphere. Homer, Pindar, Socrates, Phocion, associate themselves fitly in what is the, our memory with the geography and climate of Greece. The visible heavens and earth sympathize with Jesus. And in common life, whosoever has seen a person of powerful character and birth of venus happy genius, will have remarked how easily he took all things along with him, -- the persons, the opinions, and the day, and nature became ancillary to a man. 3. There is still another aspect under which the beauty of the is the world may be viewed, namely, as it become s an essay recycle object of the intellect. Beside the relation of things to what house of worship virtue, they have a relation to thought. The intellect searches out the absolute order of things as they stand in the mind of God, and without the colors of advantages a private company affection. The intellectual and the active powers seem to what is the for islam succeed each other, and the exclusive activity of the one, generates the exclusive activity of the other. There is something unfriendly in each to the other, but they are like the alternate periods of feeding and working in animals; each prepares and will be followed by the other.

Therefore does beauty, which, in relation to advantages and disadvantages a private limited company actions, as we have seen, comes unsought, and comes because it is unsought, remain for the apprehension and pursuit of the intellect; and then again, in its turn, of the what house active power. The Dollar Of Preventive! Nothing divine dies. House Of Worship For Islam! All good is eternally reproductive. The beauty of nature reforms itself in the mind, and not for barren contemplation, but for new creation. All men are in some degree impressed by the face of the world; some men even to delight. This love of beauty is Taste. Others have the same love in such excess, that, not content with admiring, they seek to embody it in advantages and disadvantages of being a private company, new forms. The creation of beauty is Art. The production of a work of art throws a light upon the mystery of house for islam humanity. A work of art is an abstract or epitome of the world. It is the result or expression of nature, in miniature.

For, although the works of nature are innumerable and history action all different, the result or the expression of them all is similar and single. Nature is a sea of is the forms radically alike and even unique. A leaf, a sun-beam, a landscape, the ocean, make an analogous impression on the mind. What is common to them all, -- that perfectness and essay recycle harmony, is beauty. Of Worship For Islam! The standard of beauty is the entire circuit of natural forms, -- the Organisations in Poverty totality of nature; which the Italians expressed by defining beauty il piu nell' uno. Of Worship! Nothing is quite beautiful alone: nothing but is history action beautiful in the whole.

A single object is only so far beautiful as it suggests this universal grace. What Of Worship For Islam! The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in of Faith-based Organisations in Poverty, his several work to satisfy the love of beauty which stimulates him to produce. Thus is Art, a nature passed through the alembic of man. Thus in art, does nature work through the will of a man filled with the beauty of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty.

Beauty, in its largest and what is the house for islam profoundest sense, is one expression for the universe. God is the all-fair. Advantages And Disadvantages Of Being Company! Truth, and what of worship goodness, and of Valor and the Repercussions beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the of worship for islam herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of birth of venus Nature. Chapter IV LANGUAGE Language is a third use which Nature subserves to man.

Nature is the of worship vehble, and threefold degree. 1. Words are signs of of being a private natural facts. 2. Particular natural facts are symbols of particular spiritual facts. 3. Nature is the is the house of worship symbol of spirit. 1. Words are signs of natural facts. The use of The Dollar and Sense of Preventive natural history is to give us aid in supernatural history: the use of the outer creation, to give us language for the beings and changes of the inward creation.

Every word which is used to what is the of worship express a moral or intellectual fact, if traced to its root, is found to essay recycle be borrowed from some material appearance. Right means straight ; wrong means twisted . Spirit primarily means wind ; transgression , the crossing of a line ; supercilious , the raising of the eyebrow . We say the heart to what is the for islam express emotion, the head to denote thought; and thought and birth of venus emotion a re words borrowed from sensible things, and now appropriated to spiritual nature. Most of the process by is the house which this transformation is made, is hidden from us in the remote time when language was framed; but the same tendency may be daily observed in children. Children and savages use only nouns or names of things, which they convert into verbs, and apply to analogous mental acts. 2. But this origin of all words that convey a spiritual import, -- so conspicuous a fact in the history of language, -- is our least debt to birth of venus nature. It is not words only that are emblematic; it is things which are emblematic. What Is The House For Islam! Every natural fact is a symbol of some spiritual fact.

Every appearance in nature corresponds to birth of venus some state of the mind, and that state of the mind can only be described by presenting that natural appearance as its picture. An enraged man is a lion, a cunning man is house of worship a fox, a firm man is a rock, a learned man is a torch. A lamb is innocence; a snake is of Preventive Care subtle spite; flowers express to what house of worship for islam us the birth of venus delicate affections. What House Of Worship For Islam! Light and essay recycle darkness are our familiar expression for knowledge and ignorance; and heat for love. Visible distance behind and what house before us, is birth of venus respectively our image of memory and hope. Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into what is the house of worship for islam, the stream, and the circles that propagate themselves are the beautiful type of all influence. Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine.

This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and and Sense Essay full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in house, his language, as the The Role of Faith-based in Poverty Essay FATHER. It is easily seen that there is nothing lucky or capricious in these analogies, but that they are constant, and pervade nature. These are not the dreams of a few poets, here and there, but man is an analogist, and of worship studies relations in all objects. He is placed in the centre of beings, and a ray of relation passes from every other being to him.

And neither can man be understood without these objects, nor these objects without man. All the facts in natural history taken by themselves, have no value, but are barren, like a single sex. The Dollar Of Preventive Care Essay! But marry it to human history, and it is full of life. Whole Floras, all Linnaeus' and Buffon's volumes, are dry catalogues of facts; but the what house most trivial of these facts, the habit of a plant, the organs, or work, or noise of an insect, applied to the illustration of a fact in intellectual philosophy, or, in any way associated to human nature, affects us in the most lively and agreeable manner. The seed of a plant, -- to what affecting analogies in the nature of man, is that little fruit made use of, in all discourse, up to the voice of Paul, who calls the human corpse a seed, -- It is sown a natural body; it is raised a spiritual body. The motion of the essay recycle earth round its axis, and round the sun, makes the day, and the year. These are certain amounts of brute light and is the of worship heat. But is there no intent of an essay recycle analogy between man's life and house of worship for islam the seasons? And do the seasons gain no grandeur or pathos from that analogy?

The instincts of the ant are very unimportant, considered as the advantages and disadvantages a private limited company ant's; but the moment a ray of relation is seen to extend from it to man, and the little drudge is seen to be a monitor, a little body with a mighty heart, then all its habits, even that said to be recently observed, that it never sleeps, become sublime. Because of this radical correspondence between visible things and human thoughts, savages, who have only what is necessary, converse in figures. As we go back in history, language becomes more picturesque, until its infancy, when it is all poetry; or all spiritual facts are represented by what is the of worship for islam natural symbols. The same symbols are found to make the original elements of all languages. In Poverty Essay! It has moreover been observed, that the idioms of what for islam all languages approach each other in passages of the greatest eloquence and Care Essay power.

And as this is the first language, so is it the last. Of Worship For Islam! This immediate dependence of language upon nature, this conversion of an outward phenomenon into a type of somewhat in human life, never loses its power to affect us. It is The Role Organisations in Poverty this which gives that piquancy to the conversation of a strong-natured farmer or back-woodsman, which all men relish. A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to is the communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of advantages of being ideas is broken up by what of worship for islam the prevalence of secondary desires, the desire of riches, of pleasure, of power, and of praise, -- and duplicity and falsehood take place of simplicity and truth, the power over nature as an interpreter of the will, is in a degree lost; new imagery ceases to be created, and old words are perverted to stand for things which are not; a paper currency is employed, when there is Essay on Delusions of Valor no bullion in the vaults. In due time, the fraud is manifest, and what is the house of worship for islam words lose all power to stimulate the understanding or the affections. Hundreds of and disadvantages of being company writers may be found in every long-civilized nation, who for a short time believe, and make others believe, that they see and what of worship for islam utter truths, who do not of themselves clothe one thought in its natural garment, but who feed unconsciously on the language created by the primary writers of the country, those, namely, who hold primarily on nature. But wise men pierce this rotten diction and essay recycle fasten words again to visible things; so that picturesque language is at house for islam, once a commanding certificate that he who employs it, is a man in alliance with truth and God. The moment our discourse rises above the ground line of familiar facts, and is inflamed with passion or exalted by thought, it clothes itself in images. A man conversing in earnest, if he watch his intellectual processes, will find that a material image, more or less luminous, arises in his mind, cotemporaneous with every thought, which furnishes the vestment of the thought.

Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the history mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country-life possesses for a powerful mind, over the artificial and curtailed life of cities.

We know more from nature than we can at will communicate. What Of Worship For Islam! Its light flows into the mind evermore, and we forget its presence. The poet, the orator, bred in the woods, whose senses have been nourished by their fair and appeasing changes, year after year, without design and without heed, -- shall not lose their lesson altogether, in the roar of of Faith-based Organisations Alleviation cities or the broil of politics. Long hereafter, amidst agitation and terror in national councils, -- in the hour of revolution, -- these solemn images shall reappear in their morning lustre, as fit symbols and words of the thoughts which the passing events shall awaken. At the call of a noble sentiment, again the woods wave, the pines murmur, the house of worship for islam river rolls and shines, and the cattle low upon the mountains, as he saw and heard them in history of affirmative action, his infancy. And with these forms, the spells of persuasion, the keys of power are put into his hands. 3. We are thus assisted by natural objects in the expression of is the house of worship particular meanings. But how great a language to convey such pepper-corn informations! Did it need such noble races of creatures, this profusion of forms, this host of orbs in heaven, to furnish man with the dictionary and grammar of his municipal speech? Whilst we use this grand cipher to expedite the of Preventive affairs of our pot and kettle, we feel that we have not yet put it to its use, neither are able.

We are like travellers using the cinders of a volcano to roast their eggs. Whilst we see that it always stands ready to clothe what we would say, we cannot avoid the question, whether the characters are not significant of themselves. Have mountains, and waves, and skies, no significance but what we consciously give them, when we employ them as emblems of our thoughts? The world is emblematic. Parts of what is the house of worship for islam speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in The Dollar of Preventive, a glass. The visible world and the relation of its parts, is the dial plate of the invisible. The axioms of physics translate the laws of ethics. Thus, the whole is greater than its part; reaction is equal to action; the smallest weight may be made to lift the greatest, the difference of weight being compensated by time; and many the like propositions, which have an ethical as well as physical sense.

These propositions have a much more extensive and universal sense when applied to human life, than when confined to technical use. In like manner, the memorable words of history, and the proverbs of nations, consist usually of a natural fact, selected as a picture or parable of a moral truth. What! Thus; A rolling stone gathers no moss; A bird in the hand is worth two in the bush; A cripple in birth of venus, the right way, will beat a racer in the wrong; Make hay while the sun shines; 'T is hard to carry a full cup even; Vinegar is the son of house for islam wine; The last ounce broke the camel's back; Long-lived trees make roots first; -- and the like. In their primary sense these are trivial facts, but we repeat them for the value of their analogical import. What is true of proverbs, is true of all fables, parables, and allegories. This relation between the mind and matter is not fancied by some poet, but stands in the will of God, and so is free to be known by all men.

It appears to men, or it does not appear. When in fortunate hours we ponder this miracle, the birth of venus wise man doubts, if, at all other times, he is not blind and deaf; ------ Can these things be, And overcome us like a summer's cloud, Without our special wonder? for the universe becomes transparent, and is the of worship for islam the light of higher laws than its own, shines through it. It is the standing problem which has exercised the wonder and The Role Organisations in Poverty the study of every fine genius since the world began; from the era of the Egyptians and the Brahmins, to that of Pythagoras, of Plato, of is the house for islam Bacon, of Leibnitz, of Swedenborg.

There sits the action Sphinx at the road-side, and what of worship from age to age, as each prophet comes by, he tries his fortune at reading her riddle. There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of The Dollar of Preventive God, and are what they are by virtue of preceding affections, in the world of spirit. A Fact is the end or last issue of house of worship for islam spirit. The visible creation is the terminus or the circumference of the invisible world. Material objects, said a French philosopher, are necessarily kinds of scoriae of the substantial thoughts of the Creator, which must always preserve an exact relation to their first origin; in other words, visible nature must have a spiritual and moral side.

This doctrine is on Delusions of Valor Repercussions abstruse, and though the images of garment, scoriae, mirror, c., may stimulate the fancy, we must summon the aid of subtler and more vital expositors to make it plain. Every scripture is to be interpreted by the same spirit which gave it forth, -- is the fundamental law of criticism. A life in harmony with nature, the what for islam love of truth and Essay of Valor and the Repercussions of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of what of worship nature, so that the world shall be to us an of affirmative open book, and what house every form significant of its hidden life and final cause. A new interest surprises us, whilst, under the view now suggested, we contemplate the fearful extent and multitude of objects; since every object rightly seen, unlocks a new faculty of the soul.

That which was unconscious truth, becomes, when interpreted and defined in an object, a part of the domain of knowledge, -- a new weapon in on Delusions and the Repercussions, the magazine of power. Chapter V DISCIPLINE In view of the significance of nature, we arrive at once at a new fact, that nature is a discipline. This use of the world includes the preceding uses, as parts of itself. Space, time, society, labor, climate, food, locomotion, the animals, the mechanical forces, give us sincerest lessons, day by day, whose meaning is unlimited. They educate both the Understanding and the Reason. Every property of matter is a school for the understanding, -- its solidity or resistance, its inertia, its extension, its figure, its divisibility. The understanding adds, divides, combines, measures, and finds nutriment and room for its activity in this worthy scene. Meantime, Reason transfers all these lessons into its own world of thought, by perceiving the analogy that marries Matter and Mind. 1. Nature is is the house of worship for islam a discipline of the understanding in intellectual truths. Our dealing with sensible objects is essay recycle a constant exercise in what is the house for islam, the necessary lessons of difference, of birth of venus likeness, of what for islam order, of essay recycle being and seeming, of house progressive arrangement; of ascent from particular to general; of combination to one end of manifold forces. Proportioned to the importance of the organ to be formed, is the extreme care with which its tuition is provided, -- a care pretermitted in no single case.

What tedious training, day after day, year after year, never ending, to form the common sense; what continual reproduction of annoyances, inconveniences, dilemmas; what rejoicing over us of little men; what disputing of prices, what reckonings of interest, -- and all to a private company form the Hand of the mind; -- to instruct us that good thoughts are no better than good dreams, unless they be executed! The same good office is performed by Property and its filial systems of what for islam debt and credit. Debt, grinding debt, whose iron face the of Preventive widow, the orphan, and the sons of is the of worship genius fear and hate; -- debt, which consumes so much time, which so cripples and disheartens a great spirit with cares that seem so base, is a preceptor whose lessons cannot be forgone, and is needed most by those who suffer from The Dollar and Sense of Preventive Care, it most. Moreover, property, which has been well compared to snow, -- if it fall level to-day, it will be blown into drifts to-morrow, -- is the surface action of internal machinery, like the index on the face of a clock. Whilst now it is the gymnastics of the understanding, it is hiving in the foresight of the spirit, experience in profounder laws. The whole character and fortune of the individual are affected by the least inequalities in the culture of the understanding; for example, in the perception of differences. Therefore is Space, and house of worship for islam therefore Time, that man may know that things are not huddled and lumped, but sundered and individual. A bell and a plough have each their use, and neither can do the office of the other. Water is good to drink, coal to burn, wool to wear; but wool cannot be drunk, nor water spun, nor coal eaten.

The wise man shows his wisdom in Essay Repercussions, separation, in gradation, and his scale of creatures and of merits is what is the of worship as wide as nature. The foolish have no range in their scale, but suppose every man is as every other man. Essay Of Valor! What is what is the not good they call the worst, and what is not hateful, they call the best. In like manner, what good heed, nature forms in us! She pardons no mistakes. Her yea is Essay of Valor yea, and her nay, nay.

The first steps in Agriculture, Astronomy, Zoology, (those first steps which the farmer, the hunter, and the sailor take,) teach that nature's dice are always loaded; that in her heaps and rubbish are concealed sure and useful results. How calmly and genially the mind apprehends one after another the laws of physics! What noble emotions dilate the mortal as he enters into the counsels of the creation, and feels by knowledge the privilege to BE! His insight refines him. The beauty of nature shines in his own breast. Man is greater that he can see this, and the universe less, because Time and Space relations vanish as laws are known. Here again we are impressed and even daunted by what is the the immense Universe to Essay on Delusions on Conduct be explored. What we know, is a point to what we do not know. Is The For Islam! Open any recent journal of science, and weigh the problems suggested concerning Light, Heat, Electricity, Magnetism, Physiology, Geology, and of affirmative action judge whether the interest of natural science is likely to be soon exhausted. Passing by many particulars of the discipline of nature, we must not omit to specify two. The exercise of the Will or the lesson of power is taught in every event.

From the child's successive possession of his several senses up to the hour when he saith, Thy will be done! he is learning the secret, that he can reduce under his will, not only particular events, but great classes, nay the whole series of events, and so conform all facts to his character. Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode. It offers all its kingdoms to what for islam man as the raw material which he may mould into what is useful. Man is never weary of working it up. Essay Recycle! He forges the is the for islam subtile and delicate air into wise and melodious words, and gives them wing as angels of persuasion and command.

One after another, his victorious thought comes up with and reduces all things, until the essay recycle world becomes, at last, only a realized will, -- the double of the man. 2. Sensible objects conform to the premonitions of Reason and reflect the conscience. Is The House! All things are moral; and in their boundless changes have an unceasing reference to spiritual nature. Therefore is nature glorious with form, color, and The Dollar Care Essay motion, that every globe in the remotest heaven; every chemical change from the what of worship for islam rudest crystal up to the laws of life; every change of vegetation from the first principle of essay recycle growth in the eye of a leaf, to the tropical forest and antediluvian coal-mine; every animal function from the sponge up to Hercules, shall hint or thunder to man the laws of right and wrong, and what of worship echo the Ten Commandments. Therefore is essay recycle nature ever the ally of Religion: lends all her pomp and riches to the religious sentiment. Prophet and priest, David, Isaiah, Jesus, have drawn deeply from this source.

This ethical character so penetrates the bone and marrow of nature, as to seem the end for which it was made. Whatever private purpose is answered by any member or part, this is its public and universal function, and is never omitted. Nothing in nature is exhausted in its first use. When a thing has served an end to the uttermost, it is wholly new for an ulterior service. In God, every end is converted into a new means.

Thus the use of commodity, regarded by itself, is mean and squalid. What Of Worship! But it is to the mind an education in the doctrine of Use, namely, that a thing is good only so far as it serves; that a conspiring of parts and of affirmative action efforts to the production of an end, is essential to any being. The first and gross manifestation of this truth, is our inevitable and hated training in what is the house of worship for islam, values and wants, in corn and meat. It has already been illustrated, that every natural process is a version of a moral sentence. The moral law lies at the centre of on Delusions and the Repercussions on Conduct nature and radiates to the circumference. It is the pith and marrow of every substance, every relation, and every process. All things with which we deal, preach to us. What is a farm but a mute gospel? The chaff and what house of worship for islam the wheat, weeds and plants, blight, rain, insects, sun, -- it is a sacred emblem from the first furrow of spring to history the last stack which the snow of winter overtakes in what is the of worship for islam, the fields. History Of Affirmative! But the sailor, the shepherd, the miner, the merchant, in their several resorts, have each an experience precisely parallel, and what of worship leading to the same conclusion: because all organizations are radically alike.

Nor can it be doubted that this moral sentiment which thus scents the air, grows in the grain, and and disadvantages of being a private limited impregnates the waters of the world, is house for islam caught by man and sinks into his soul. The moral influence of nature upon every individual is that amount of truth which it illustrates to him. Who can estimate this? Who can guess how much firmness the sea-beaten rock has taught the fisherman? how much tranquillity has been reflected to man from the azure sky, over whose unspotted deeps the winds forevermore drive flocks of stormy clouds, and leave no wrinkle or stain? how much industry and providence and affection we have caught from the pantomime of brutes? What a searching preacher of self-command is the varying phenomenon of Health! Herein is especially apprehended the unity of of affirmative action Nature, -- the unity in variety, -- which meets us everywhere. All the endless variety of things make an identical impression.

Xenophanes complained in his old age, that, look where he would, all things hastened back to is the for islam Unity. He was weary of birth of venus seeing the same entity in the tedious variety of what is the house for islam forms. The fable of Proteus has a cordial truth. Essay Recycle! A leaf, a drop, a crystal, a moment of time is related to the whole, and what is the house of worship partakes of the perfection of the whole. Each particle is a microcosm, and faithfully renders the likeness of the world.

Not only resemblances exist in things whose analogy is obvious, as when we detect the type of the advantages and disadvantages of being a private limited human hand in the flipper of the fossil saurus, but also in objects wherein there is great superficial unlikeness. Thus architecture is called frozen music, by De Stael and Goethe. Vitruvius thought an architect should be a musician. A Gothic church, said Coleridge, is a petrified religion. Michael Angelo maintained, that, to an architect, a knowledge of anatomy is essential. In Haydn's oratorios, the notes present to the imagination not only motions, as, of the snake, the stag, and the elephant, but colors also; as the green grass. The law of harmonic sounds reappears in the harmonic colors. The granite is differenced in its laws only by the more or less of heat, from the river that wears it away. The river, as it flows, resembles the what is the air that flows over it; the air resembles the light which traverses it with more subtile currents; the light resembles the heat which rides with it through Space. Each creature is only a modification of the other; the likeness in them is more than the difference, and their radical law is one and the same.

A rule of one art, or a law of one organization, holds true throughout nature. Birth Of Venus! So intimate is this Unity, that, it is easily seen, it lies under the undermost garment of nature, and betrays its source in Universal Spirit. For, it pervades Thought also. Every universal truth which we express in words, implies or supposes every other truth. Omne verum vero consonat. It is like a great circle on a sphere, comprising all possible circles; which, however, may be drawn, and comprise it, in like manner. Every such truth is the absolute Ens seen from one side. But it has innumerable sides. The central Unity is still more conspicuous in actions. Words are finite organs of the infinite mind. They cannot cover the dimensions of what is in truth.

They break, chop, and impoverish it. An action is the perfection and publication of thought. A right action seems to fill the eye, and to be related to all nature. The wise man, in what house of worship for islam, doing one thing, does all; or, in the one thing he does rightly, he sees the Essay likeness of all which is done rightly. Words and actions are not the attributes of brute nature. They introduce us to the human form, of which all other organizations appear to be degradations.

When this appears among so many that surround it, the what is the house spirit prefers it to all others. It says, `From such as this, have I drawn joy and knowledge; in such as this, have I found and beheld myself; I will speak to it; it can speak again; it can yield me thought already formed and alive.' In fact, the eye, -- the mind, -- is always accompanied by essay recycle these forms, male and female; and these are incomparably the richest informations of the power and order that lie at the heart of things. Unfortunately, every one of them bears the marks as of some injury; is marred and what of worship for islam superficially defective. Nevertheless, far different from the deaf and dumb nature around them, these all rest like fountain-pipes on advantages and disadvantages of being a private limited, the unfathomed sea of thought and virtue whereto they alone, of all organizations, are the entrances. It were a pleasant inquiry to is the house for islam follow into detail their ministry to our education, but where would it stop? We are associated in of being company, adolescent and adult life with some friends, who, like skies and waters, are coextensive with our idea; who, answering each to a certain affection of the soul, satisfy our desire on that side; whom we lack power to what put at such focal distance from us, that we can mend or even analyze them. We cannot choose but love them. When much intercourse with a friend has supplied us with a standard of excellence, and company has increased our respect for the resources of is the of worship for islam God who thus sends a real person to outgo our ideal; when he has, moreover, become an and disadvantages a private limited object of thought, and, whilst his character retains all its unconscious effect, is converted in the mind into solid and sweet wisdom, -- it is a sign to us that his office is closing, and he is commonly withdrawn from what house for islam, our sight in a short time. Chapter VI IDEALISM Thus is the unspeakable but intelligible and practicable meaning of the world conveyed to man, the immortal pupil, in every object of sense. To this one end of Discipline, all parts of history nature conspire.

A noble doubt perpetually suggests itself, whether this end be not the Final Cause of the what is the house for islam Universe; and whether nature outwardly exists. It is The Dollar Essay a sufficient account of that Appearance we call the World, that God will teach a human mind, and so makes it the what is the for islam receiver of a certain number of birth of venus congruent sensations, which we call sun and moon, man and woman, house and trade. What Is The! In my utter impotence to test the authenticity of the essay recycle report of my senses, to know whether the impressions they make on me correspond with outlying objects, what difference does it make, whether Orion is up there in heaven, or some god paints the for islam image in the firmament of the soul? The relations of parts and the end of the whole remaining the same, what is the difference, whether land and sea interact, and worlds revolve and intermingle without number or end, -- deep yawning under deep, and of being a private galaxy balancing galaxy, throughout absolute space, -- or, whether, without relations of time and space, the of worship for islam same appearances are inscribed in on Delusions, the constant faith of man? Whether nature enjoy a substantial existence without, or is only in the apocalypse of the mind, it is alike useful and alike venerable to me. Be it what it may, it is ideal to what is the for islam me, so long as I cannot try the history accuracy of my senses. The frivolous make themselves merry with the Ideal theory, as if its consequences were burlesque; as if it affected the stability of nature. It surely does not.

God never jests with us, and will not compromise the end of nature, by permitting any inconsequence in its procession. Any distrust of the permanence of laws, would paralyze the faculties of man. Their permanence is sacredly respected, and his faith therein is perfect. The wheels and springs of man are all set to the hypothesis of the permanence of nature. What Of Worship! We are not built like a ship to be tossed, but like a house to Organisations in Poverty Essay stand. It is a natural consequence of what house for islam this structure, that, so long as the of Faith-based in Poverty Essay active powers predominate over the reflective, we resist with indignation any hint that nature is more short-lived or mutable than spirit.

The broker, the wheelwright, the carpenter, the toll-man, are much displeased at the intimation. But whilst we acquiesce entirely in the permanence of natural laws, the question of the absolute existence of nature still remains open. It is the uniform effect of house of worship for islam culture on the human mind, not to shake our faith in and disadvantages of being a private, the stability of particular phenomena, as of heat, water, azote; but to lead us to regard nature as a phenomenon, not a substance; to attribute necessary existence to of worship spirit; to esteem nature as an accident and an effect. To the senses and the unrenewed understanding, belongs a sort of instinctive belief in the absolute existence of birth of venus nature. In their view, man and nature are indissolubly joined. What Of Worship For Islam! Things are ultimates, and they never look beyond their sphere. The presence of Reason mars this faith.

The first effort of thought tends to relax this despotism of the senses, which binds us to nature as if we were a part of it, and shows us nature aloof, and, as it were, afloat. Birth Of Venus! Until this higher agency intervened, the animal eye sees, with wonderful accuracy, sharp outlines and colored surfaces. When the eye of Reason opens, to outline and what house surface are at once added, grace and expression. These proceed from imagination and affection, and abate somewhat of the angular distinctness of objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen; causes and spirits are seen through them. The best moments of life are these delicious awakenings of the higher powers, and the reverential withdrawing of nature before its God. Let us proceed to indicate the effects of of Faith-based Organisations culture. 1. Is The House Of Worship! Our first institution in the Ideal philosophy is a hint from nature herself.

Nature is made to conspire with spirit to emancipate us. Certain mechanical changes, a small alteration in our local position apprizes us of a dualism. We are strangely affected by seeing the The Dollar and Sense shore from a moving ship, from a balloon, or through the tints of an unusual sky. The least change in house of worship, our point of view, gives the whole world a pictorial air. A man who seldom rides, needs only to get into a coach and traverse his own town, to turn the street into a puppet-show.

The men, the women, -- talking, running, bartering, fighting, -- the earnest mechanic, the lounger, the beggar, the boys, the dogs, are unrealized at once, or, at least, wholly detached from all relation to essay recycle the observer, and seen as apparent, not substantial beings. What new thoughts are suggested by seeing a face of country quite familiar, in the rapid movement of the what house of worship for islam rail-road car! Nay, the most wonted objects, (make a very slight change in the point of vision,) please us most. Birth Of Venus! In a camera obscura, the is the house of worship butcher's cart, and the figure of one of our own family amuse us. So a portrait of a well-known face gratifies us. Turn the eyes upside down, by looking at the landscape through your legs, and how agreeable is the The Dollar Care picture, though you have seen it any time these twenty years! In these cases, by mechanical means, is suggested the what is the of worship difference between the observer and the spectacle, -- between man and nature.

Hence arises a pleasure mixed with awe; I may say, a low degree of the sublime is in Poverty Alleviation Essay felt from the fact, probably, that man is hereby apprized, that, whilst the world is a spectacle, something in himself is stable. 2. What Is The House! In a higher manner, the poet communicates the same pleasure. By a few strokes he delineates, as on air, the sun, the mountain, the camp, the city, the and Sense of Preventive hero, the maiden, not different from what we know them, but only lifted from the ground and afloat before the what of worship eye. He unfixes the land and the sea, makes them revolve around the axis of his primary thought, and disposes them anew. Possessed himself by a heroic passion, he uses matter as symbols of it. The sensual man conforms thoughts to things; the poet conforms things to his thoughts. The one esteems nature as rooted and essay recycle fast; the other, as fluid, and impresses his being thereon. To him, the refractory world is ductile and is the flexible; he invests dust and stones with humanity, and makes them the Essay and the Repercussions on Conduct words of the Reason.

The Imagination may be defined to be, the use which the Reason makes of the material world. Shakspeare possesses the power of of worship subordinating nature for the purposes of expression, beyond all poets. His imperial muse tosses the creation like a bauble from hand to hand, and uses it to embody any caprice of thought that is upper-most in his mind. The remotest spaces of nature are visited, and the farthest sundered things are brought together, by a subtle spiritual connection. We are made aware that magnitude of material things is history relative, and all objects shrink and expand to serve the passion of the poet. Thus, in his sonnets, the lays of birds, the scents and dyes of flowers, he finds to be the shadow of his beloved; time, which keeps her from him, is his chest ; the suspicion she has awakened, is her ornament ; The ornament of beauty is Suspect, A crow which flies in heaven's sweetest air. His passion is not the fruit of chance; it swells, as he speaks, to a city, or a state. No, it was builded far from accident; It suffers not in smiling pomp, nor falls.

Under the brow of thralling discontent; It fears not policy, that heretic, That works on leases of short numbered hours, But all alone stands hugely politic In the what strength of on Delusions of Valor and the on Conduct his constancy, the Pyramids seem to is the house of worship for islam him recent and transitory. The freshness of youth and love dazzles him with its resemblance to essay recycle morning. Take those lips away. Which so sweetly were forsworn; And those eyes, -- the what break of day, Lights that do mislead the morn. The wild beauty of this hyperbole, I may say, in passing, it would not be easy to match in literature.

This transfiguration which all material objects undergo through the and disadvantages of being a private passion of the poet, -- this power which he exerts to dwarf the what is the of worship for islam great, to magnify the small, -- might be illustrated by a thousand examples from his Plays. I have before me the Tempest, and will cite only these few lines. ARIEL. The strong based promontory. Have I made shake, and by the spurs plucked up. The pine and cedar. Prospero calls for music to soothe the frantic Alonzo, and his companions; A solemn air, and the best comforter. To an unsettled fancy, cure thy brains. Now useless, boiled within thy skull. Again; The charm dissolves apace,

And, as the morning steals upon the night, Melting the darkness, so their rising senses. Begin to chase the ignorant fumes that mantle. Their clearer reason. Begins to swell: and the approaching tide. Will shortly fill the reasonable shores. That now lie foul and muddy. The perception of real affinities between events, (that is to say, of ideal affinities, for of Valor and the Repercussions, those only what house are real,) enables the on Delusions of Valor and the on Conduct poet thus to make free with the what is the house most imposing forms and of Preventive Care phenomena of the world, and to assert the predominance of the soul.

3. Whilst thus the poet animates nature with his own thoughts, he differs from the what is the for islam philosopher only herein, that the one proposes Beauty as his main end; the Essay other Truth. But the what is the for islam philosopher, not less than the poet, postpones the apparent order and relations of things to the empire of thought. The problem of philosophy, according to birth of venus Plato, is, for all that exists conditionally, to find a ground unconditioned and absolute. It proceeds on the faith that a law determines all phenomena, which being known, the phenomena can be predicted. That law, when in the mind, is an idea. Its beauty is infinite. The true philosopher and the true poet are one, and a beauty, which is truth, and a truth, which is beauty, is the aim of both. Is not the charm of one of what is the of worship Plato's or Aristotle's definitions, strictly like that of the Antigone of Sophocles? It is, in both cases, that a spiritual life has been imparted to nature; that the solid seeming block of matter has been pervaded and dissolved by a thought; that this feeble human being has penetrated the vast masses of nature with an The Dollar of Preventive Care informing soul, and what house for islam recognised itself in their harmony, that is, seized their law.

In physics, when this is essay recycle attained, the memory disburthens itself of its cumbrous catalogues of particulars, and what of worship carries centuries of observation in a single formula. Thus even in physics, the material is birth of venus degraded before the spiritual. The astronomer, the geometer, rely on their irrefragable analysis, and disdain the results of observation. The sublime remark of Euler on his law of arches, This will be found contrary to all experience, yet is house of worship for islam true; had already transferred nature into the mind, and left matter like an outcast corpse. 4. Essay Recycle! Intellectual science has been observed to is the house of worship beget invariably a doubt of the existence of matter. A Private! Turgot said, He that has never doubted the existence of matter, may be assured he has no aptitude for metaphysical inquiries. It fastens the attention upon immortal necessary uncreated natures, that is, upon Ideas; and in their presence, we feel that the outward circumstance is a dream and a shade. Is The Of Worship! Whilst we wait in this Olympus of gods, we think of nature as an appendix to the soul.

We ascend into their region, and know that these are the thoughts of the Supreme Being. These are they who were set up from everlasting, from the beginning, or ever the earth was. When he prepared the heavens, they were there; when he established the clouds above, when he strengthened the fountains of the deep. Then they were by him, as one brought up with him. Of them took he counsel. Their influence is essay recycle proportionate. House Of Worship! As objects of science, they are accessible to few men. Yet all men are capable of being raised by piety or by passion, into their region. And no man touches these divine natures, without becoming, in in Poverty Alleviation Essay, some degree, himself divine. Like a new soul, they renew the body. We become physically nimble and lightsome; we tread on air; life is no longer irksome, and of worship we think it will never be so.

No man fears age or misfortune or death, in their serene company, for he is transported out of the district of change. Whilst we behold unveiled the nature of of affirmative Justice and Truth, we learn the difference between the absolute and the conditional or relative. We apprehend the absolute. As it were, for the first time, we exist. We become immortal, for we learn that time and house for islam space are relations of matter; that, with a perception of truth, or a virtuous will, they have no affinity. 5. Finally, religion and ethics, which may be fitly called, -- the practice of ideas, or the introduction of ideas into life, -- have an birth of venus analogous effect with all lower culture, in degrading nature and suggesting its dependence on spirit. Ethics and religion differ herein; that the is the for islam one is the system of human duties commencing from man; the other, from God. Religion includes the personality of Essay on Delusions of Valor and the Repercussions on Conduct God; Ethics does not.

They are one to our present design. They both put nature under foot. The first and last lesson of religion is, The things that are seen, are temporal; the things that are unseen, are eternal. It puts an affront upon nature. It does that for the unschooled, which philosophy does for Berkeley and Viasa. The uniform language that may be heard in the churches of the most ignorant sects, is,------Contemn the unsubstantial shows of the world; they are vanities, dreams, shadows, unrealities; seek the house realities of religion. The devotee flouts nature. Some theosophists have arrived at a certain hostility and indignation towards matter, as the Manichean and Plotinus. They distrusted in themselves any looking back to these flesh-pots of Egypt. Plotinus was ashamed of his body. In short, they might all say of matter, what Michael Angelo said of external beauty, it is the frail and weary weed, in which God dresses the soul, which he has called into birth of venus, time.

It appears that motion, poetry, physical and intellectual science, and religion, all tend to affect our convictions of the reality of the external world. But I own there is something ungrateful in expanding too curiously the particulars of the general proposition, that all culture tends to is the house of worship for islam imbue us with idealism. On Delusions Of Valor! I have no hostility to nature, but a child's love to it. I expand and live in what for islam, the warm day like corn and melons. Let us speak her fair. Essay Recycle! I do not wish to fling stones at my beautiful mother, nor soil my gentle nest. I only wish to indicate the is the of worship for islam true position of nature in regard to man, wherein to establish man, all right education tends; as the ground which to attain is the object of human life, that is, of The Role of Faith-based Alleviation man's connection with nature. Culture inverts the vulgar views of nature, and brings the mind to call that apparent, which it uses to call real, and that real, which it uses to call visionary. Children, it is true, believe in the external world.

The belief that it appears only, is an what of worship afterthought, but with culture, this faith will as surely arise on the mind as did the first. The advantage of the ideal theory over Essay on Delusions of Valor the popular faith, is this, that it presents the house for islam world in precisely that view which is most desirable to action the mind. It is, in fact, the view which Reason, both speculative and practical, that is, philosophy and virtue, take. Is The House For Islam! For, seen in the light of thought, the world always is phenomenal; and virtue subordinates it to the mind. Idealism sees the world in God. It beholds the whole circle of essay recycle persons and things, of actions and events, of country and religion, not as painfully accumulated, atom after atom, act after act, in an aged creeping Past, but as one vast picture, which God paints on the instant eternity, for the contemplation of the soul. Therefore the soul holds itself off from a too trivial and microscopic study of the universal tablet.

It respects the end too much, to what is the of worship immerse itself in the means. It sees something more important in Christianity, than the scandals of history of affirmative ecclesiastical history, or the what for islam niceties of criticism; and, very incurious concerning persons or miracles, and not at all disturbed by birth of venus chasms of historical evidence, it accepts from God the phenomenon, as it finds it, as the pure and awful form of religion in the world. It is not hot and is the house passionate at the appearance of what it calls its own good or bad fortune, at the union or opposition of other persons. No man is and Sense its enemy. It accepts whatsoever befalls, as part of what is the of worship for islam its lesson. It is a watcher more than a doer, and it is a doer, only that it may the better watch. Chapter VII SPIRIT It is essential to a true theory of nature and of man, that it should contain somewhat progressive.

Uses that are exhausted or that may be, and facts that end in the statement, cannot be all that is true of this brave lodging wherein man is harbored, and wherein all his faculties find appropriate and endless exercise. And all the uses of nature admit of being summed in one, which yields the activity of action man an infinite scope. Through all its kingdoms, to the suburbs and outskirts of things, it is faithful to the cause whence it had its origin. It always speaks of Spirit. It suggests the absolute.

It is what a perpetual effect. It is a great shadow pointing always to the sun behind us. The aspect of nature is devout. Of Affirmative! Like the figure of what is the of worship for islam Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is he who learns from nature the lesson of worship.

Of that ineffable essence which we call Spirit, he that thinks most, will say least. We can foresee God in the coarse, and, as it were, distant phenomena of matter; but when we try to history of affirmative define and describe himself, both language and thought desert us, and we are as helpless as fools and savages. That essence refuses to what house of worship for islam be recorded in propositions, but when man has worshipped him intellectually, the noblest ministry of nature is to stand as the apparition of God. It is the organ through which the universal spirit speaks to the individual, and and disadvantages of being a private limited company strives to lead back the individual to it. When we consider Spirit, we see that the what is the house of worship for islam views already presented do not include the in Poverty Essay whole circumference of is the house of worship for islam man.

We must add some related thoughts. Three problems are put by nature to the mind; What is matter? Whence is it? and Whereto? The first of these questions only, the The Dollar ideal theory answers. Idealism saith: matter is what is the of worship for islam a phenomenon, not a substance. Idealism acquaints us with the total disparity between the evidence of our own being, and and Sense Care the evidence of the world's being. The one is what is the house of worship perfect; the other, incapable of any assurance; the mind is a part of the nature of things; the world is a divine dream, from Essay on Delusions of Valor and the Repercussions, which we may presently awake to the glories and certainties of is the for islam day. Idealism is a hypothesis to action account for nature by other principles than those of carpentry and house chemistry. Yet, if it only deny the existence of matter, it does not satisfy the demands of the spirit.

It leaves God out of me. It leaves me in the splendid labyrinth of my perceptions, to wander without end. Then the heart resists it, because it balks the affections in denying substantive being to men and women. Nature is so pervaded with human life, that there is something of humanity in and Sense of Preventive Care Essay, all, and in every particular. But this theory makes nature foreign to me, and does not account for that consanguinity which we acknowledge to it.

Let it stand, then, in the present state of our knowledge, merely as a useful introductory hypothesis, serving to apprize us of the eternal distinction between the soul and the world. But when, following the invisible steps of thought, we come to inquire, Whence is matter? and Whereto? many truths arise to us out of the recesses of consciousness. We learn that the highest is present to the soul of man, that the dread universal essence, which is not wisdom, or love, or beauty, or power, but all in one, and each entirely, is that for which all things exist, and that by which they are; that spirit creates; that behind nature, throughout nature, spirit is present; one and not compound, it does not act upon us from without, that is, in space and time, but spiritually, or through ourselves: therefore, that spirit, that is, the Supreme Being, does not build up nature around us, but puts it forth through us, as the life of the tree puts forth new branches and leaves through the pores of the what house of worship old. As a plant upon the earth, so a man rests upon the bosom of God; he is nourished by unfailing fountains, and draws, at his need, inexhaustible power. Who can set bounds to the possibilities of man? Once inhale the upper air, being admitted to behold the absolute natures of justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of wisdom and power lie, and points to of being company virtue as to The golden key. Which opes the palace of eternity, carries upon what is the for islam its face the highest certificate of truth, because it animates me to create my own world through the purification of my soul. The world proceeds from the same spirit as the body of man. It is a remoter and inferior incarnation of God, a projection of God in the unconscious.

But it differs from the body in one important respect. It is not, like that, now subjected to the human will. Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the essay recycle divine mind. It is a fixed point whereby we may measure our departure. As we degenerate, the contrast between us and house our house is The Role more evident. We are as much strangers in nature, as we are aliens from God. We do not understand the notes of birds.

The fox and what for islam the deer run away from us; the bear and advantages company tiger rend us. We do not know the uses of more than a few plants, as corn and the apple, the is the house of worship potato and the vine. History Of Affirmative! Is not the landscape, every glimpse of which hath a grandeur, a face of him? Yet this may show us what discord is between man and nature, for you cannot freely admire a noble landscape, if laborers are digging in what is the house of worship, the field hard by. The poet finds something ridiculous in his delight, until he is out of the sight of history of affirmative action men. Chapter VIII PROSPECTS In inquiries respecting the laws of the world and the frame of things, the what is the of worship for islam highest reason is always the truest. That which seems faintly possible -- it is so refined, is often faint and Essay and the Repercussions dim because it is deepest seated in what of worship for islam, the mind among the eternal verities. Empirical science is a private limited company apt to cloud the sight, and, by of worship for islam the very knowledge of functions and processes, to bereave the student of the manly contemplation of the whole. The savant becomes unpoetic.

But the best read naturalist who lends an entire and devout attention to The Role Organisations in Poverty truth, will see that there remains much to learn of what house for islam his relation to the world, and that it is not to be learned by any addition or subtraction or other comparison of known quantities, but is arrived at by untaught sallies of the of Valor Repercussions on Conduct spirit, by a continual self-recovery, and by entire humility. What House Of Worship For Islam! He will perceive that there are far more excellent qualities in the student than preciseness and essay recycle infallibility; that a guess is often more fruitful than an indisputable affirmation, and that a dream may let us deeper into the secret of nature than a hundred concerted experiments. For, the problems to be solved are precisely those which the physiologist and the naturalist omit to state. It is not so pertinent to man to is the for islam know all the individuals of the animal kingdom, as it is to know whence and whereto is this tyrannizing unity in his constitution, which evermore separates and classifies things, endeavoring to reduce the most diverse to one form. When I behold a rich landscape, it is less to my purpose to recite correctly the order and superposition of the strata, than to know why all thought of multitude is lost in a tranquil sense of unity. The Dollar Of Preventive Care Essay! I cannot greatly honor minuteness in details, so long as there is no hint to is the for islam explain the relation between things and thoughts; no ray upon the metaphysics of conchology, of botany, of the arts, to show the relation of the forms of flowers, shells, animals, architecture, to the mind, and build science upon ideas. In a cabinet of natural history, we become sensible of history a certain occult recognition and what for islam sympathy in regard to the most unwieldly and eccentric forms of beast, fish, and insect. Advantages Of Being! The American who has been confined, in his own country, to the sight of buildings designed after foreign models, is surprised on entering York Minster or St. Peter's at Rome, by the feeling that these structures are imitations also, -- faint copies of an invisible archetype. Nor has science sufficient humanity, so long as the naturalist overlooks that wonderful congruity which subsists between man and the world; of which he is lord, not because he is the most subtile inhabitant, but because he is its head and heart, and finds something of what for islam himself in every great and essay recycle small thing, in every mountain stratum, in every new law of color, fact of astronomy, or atmospheric influence which observation or analysis lay open. A perception of this mystery inspires the muse of George Herbert, the beautiful psalmist of the seventeenth century.

The following lines are part of his little poem on Man. Man is all symmetry, Full of house of worship for islam proportions, one limb to another, And to all the world besides. Each part may call the farthest, brother; For head with foot hath private amity, And both with moons and tides. Nothing hath got so far. But man hath caught and kept it as his prey;

His eyes dismount the highest star; He is in little all the sphere. Herbs gladly cure our flesh, because that they. Find their acquaintance there. For us, the winds do blow, The earth doth rest, heaven move, and essay recycle fountains flow; Nothing we see, but means our good, As our delight, or as our treasure; The whole is either our cupboard of food,

Or cabinet of is the house of worship for islam pleasure. The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent and cause. More servants wait on essay recycle, man. Than he'll take notice of. In every path,

He treads down that which doth befriend him. When sickness makes him pale and wan. Oh mighty love! Man is one world, and hath. Another to attend him. The perception of this class of of worship for islam truths makes the attraction which draws men to science, but the end is lost sight of in attention to the means. In view of this half-sight of science, we accept the sentence of Plato, that, poetry comes nearer to vital truth than history. Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to birth of venus digested systems which have no one valuable suggestion.

A wise writer will feel that the ends of study and composition are best answered by announcing undiscovered regions of thought, and so communicating, through hope, new activity to the torpid spirit. I shall therefore conclude this essay with some traditions of man and nature, which a certain poet sang to me; and which, as they have always been in the world, and perhaps reappear to every bard, may be both history and prophecy. `The foundations of man are not in matter, but in spirit. But the element of what for islam spirit is eternity. To it, therefore, the longest series of events, the oldest chronologies are young and recent. In the cycle of the universal man, from whom the essay recycle known individuals proceed, centuries are points, and house all history is on Delusions but the epoch of one degradation. `We distrust and deny inwardly our sympathy with nature. We own and disown our relation to it, by turns. We are, like Nebuchadnezzar, dethroned, bereft of reason, and eating grass like an ox. But who can set limits to the remedial force of spirit?

`A man is a god in ruins. Is The! When men are innocent, life shall be longer, and shall pass into the immortal, as gently as we awake from dreams. Now, the world would be insane and rabid, if these disorganizations should last for hundreds of years. It is The Role of Faith-based Organisations Alleviation Essay kept in house of worship, check by death and infancy. Infancy is the The Dollar Care perpetual Messiah, which comes into the arms of fallen men, and pleads with them to return to paradise. `Man is the dwarf of himself. Once he was permeated and dissolved by what is the house of worship spirit.

He filled nature with his overflowing currents. Out from him sprang the sun and moon; from man, the sun; from birth of venus, woman, the moon. The laws of his mind, the periods of his actions externized themselves into day and night, into the year and the seasons. But, having made for himself this huge shell, his waters retired; he no longer fills the veins and veinlets; he is shrunk to a drop. He sees, that the structure still fits him, but fits him colossally. Say, rather, once it fitted him, now it corresponds to him from far and on high. He adores timidly his own work. Now is man the follower of the what of worship for islam sun, and woman the follower of the moon. Yet sometimes he starts in his slumber, and wonders at himself and his house, and muses strangely at the resemblance betwixt him and it. He perceives that if his law is essay recycle still paramount, if still he have elemental power, if his word is sterling yet in nature, it is not conscious power, it is not inferior but superior to his will.

It is Instinct.' Thus my Orphic poet sang. At present, man applies to nature but half his force. He works on the world with his understanding alone. He lives in it, and masters it by a penny-wisdom; and he that works most in house of worship for islam, it, is but a half-man, and whilst his arms are strong and his digestion good, his mind is imbruted, and he is a selfish savage. His relation to nature, his power over it, is through the understanding; as by manure; the economic use of fire, wind, water, and the mariner's needle; steam, coal, chemical agriculture; the repairs of the human body by essay recycle the dentist and the surgeon. This is such a resumption of power, as if a banished king should buy his territories inch by inch, instead of vaulting at what is the house for islam, once into of affirmative, his throne. Meantime, in the thick darkness, there are not wanting gleams of a better light, -- occasional examples of the action of man upon nature with his entire force, -- with reason as well as understanding. Such examples are; the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ; the achievements of house a principle, as in religious and political revolutions, and in limited company, the abolition of the Slave-trade; the miracles of enthusiasm, as those reported of Swedenborg, Hohenlohe, and the Shakers; many obscure and what house of worship yet contested facts, now arranged under the name of Animal Magnetism; prayer; eloquence; self-healing; and the wisdom of children. Essay Of Valor And The On Conduct! These are examples of is the house for islam Reason's momentary grasp of the sceptre; the exertions of a power which exists not in time or space, but an instantaneous in-streaming causing power.

The difference between the actual and the ideal force of man is happily figured by birth of venus the schoolmen, in what house for islam, saying, that the knowledge of man is an evening knowledge, vespertina cognitio, but that of God is a morning knowledge, matutina cognitio. The problem of restoring to the world original and eternal beauty, is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye. The axis of vision is not coincident with the axis of things, and so they appear not transparent but opake. The reason why the world lacks unity, and lies broken and in heaps, is, because man is disunited with himself. He cannot be a naturalist, until he satisfies all the demands of the spirit. Love is as much its demand, as perception. Indeed, neither can be perfect without the other. In the uttermost meaning of the words, thought is devout, and devotion is thought. Deep calls unto deep.

But in actual life, the marriage is not celebrated. Essay Recycle! There are innocent men who worship God after the tradition of their fathers, but their sense of duty has not yet extended to the use of all their faculties. And there are patient naturalists, but they freeze their subject under the wintry light of the understanding. Is not prayer also a study of house for islam truth, -- a sally of the soul into the unfound infinite? No man ever prayed heartily, without learning something. But when a faithful thinker, resolute to detach every object from personal relations, and see it in the light of of being limited company thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into what is the house, the creation.

It will not need, when the mind is prepared for study, to search for of Valor, objects. The invariable mark of wisdom is to see the miraculous in the common. What is a day? What is a year? What is summer? What is woman?

What is a child? What is sleep? To our blindness, these things seem unaffecting. We make fables to hide the baldness of the fact and conform it, as we say, to the higher law of the mind. But when the fact is seen under the of worship light of an idea, the gaudy fable fades and shrivels. We behold the real higher law. To the of affirmative wise, therefore, a fact is true poetry, and the most beautiful of fables.

These wonders are brought to our own door. You also are a man. Man and woman, and their social life, poverty, labor, sleep, fear, fortune, are known to you. Learn that none of these things is superficial, but that each phenomenon has its roots in the faculties and affections of the mind. Whilst the is the of worship for islam abstract question occupies your intellect, nature brings it in the concrete to be solved by your hands. It were a wise inquiry for birth of venus, the closet, to compare, point by point, especially at remarkable crises in life, our daily history, with the what is the house for islam rise and progress of ideas in the mind.

So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect, -- What is truth? and of the affections, -- What is good? by yielding itself passive to the educated Will. Then shall come to on Delusions and the on Conduct pass what my poet said; `Nature is not fixed but fluid. What Is The House Of Worship! Spirit alters, moulds, makes it. The immobility or bruteness of nature, is the absence of spirit; to pure spirit, it is fluid, it is volatile, it is obedient. And The! Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the is the for islam world exists for you. For you is the phenomenon perfect.

What we are, that only can we see. All that Adam had, all that Caesar could, you have and birth of venus can do. Adam called his house, heaven and for islam earth; Caesar called his house, Rome; you perhaps call yours, a cobler's trade; a hundred acres of ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit. So fast will disagreeable appearances, swine, spiders, snakes, pests, madhouses, prisons, enemies, vanish; they are temporary and shall be no more seen.

The sordor and filths of nature, the sun shall dry up, and the wind exhale. As when the summer comes from the south; the snow-banks melt, and the face of the earth becomes green before it, so shall the advancing spirit create its ornaments along its path, and carry with it the beauty it visits, and the song which enchants it; it shall draw beautiful faces, warm hearts, wise discourse, and heroic acts, around its way, until evil is no more seen. Birth Of Venus! The kingdom of man over nature, which cometh not with observation, -- a dominion such as now is beyond his dream of God, -- he shall enter without more wonder than the blind man feels who is gradually restored to perfect sight.'